13 Dec 15
Series: What Would Peter Preach at Christmas? Part 1
Down... But Not Out!
(Mark 14:53-72)
This three-part series will help us look at some of the key prophetic texts that Peter would have been aware of concerning the coming of the Messiah. In 1 Peter 1:10-12 we see that Peter is very much aware of OT prophetic texts that spoke of the coming of the Messiah. We encourage you to use this tool in your Life Groups, and in your personal God time as a resource to help you pray and interact with the Word of God!
With some biblical texts we have more of a heart, and emotional connection than others. Think of the text that was read at a funeral of a loved one. Or perhaps a verse someone gave you when walking through a difficult season. Perhaps when you were a child you memorized a text that is embedded in your memory to this day. Certain texts bring back memories, emotion and certain places in our backstory.
In your groups, share that unique verse in your life in you have one.
In our series, “What Would Peter Preach at Christmas”, I think one prophetic text that might surface for Peter above others is Daniel 7:13-14. Why? My guess is that it is a text that would remind him of a place, and powerful emotion. Let me explain.
The Context: Mark 14:53-72
It is in this context that we find a reference to Daniel 7:13,14. Most of us know the context - Jesus has been arrested, the Jewish council is quickly and corruptly trying to get a case against Him. They are even stirring up false witnesses. The drama reaches its emotional apex in 61-63.
Note the sounds (v.63)… the high priest was ripping mad. Why would the high priest tear his garments?
By tearing his clothes, probably his inner garments rather than his official robes, the high priest showed that he regarded Jesus’ bold declaration as blasphemy. To him, Jesus’ words dishonored God by claiming rights and powers belonging exclusively to God.
What did Jesus say? (V61-62)
Jesus unequivocally answered, “I am.” No, not “I am Canadian!”
I am … the Christ – “Christ” means Messiah, the anointed One.
I am… the Son of the Blessed . The title “Blessed One,” found in this sense only here in the New Testament, is a Jewish substitute for “God”.
But then, note what Jesus says in v.62 after he says “I am”. Jesus did not refer to Himself as “a son of man,” but as “the Son of Man.” Jesus’ use of the phrase with the definite article “the” is consistent throughout the gospels.
How does the definite article make the difference? The definite article refers to a person, place or thing that is unique. Notice what Jesus says to clarify this definite article … “seated at the right hand of Power and coming with the clouds of heaven.”
What does Jesus do?
By using the definite article, Jesus was directing attention to the divine-human figure prophesied in Daniel 7:13–14 that they, as Jews, would know about. I am that Son of Man! That Son of Man that has eternal sovereignty over everything. The reason the high priest was ripping mad was because of what Jesus was claiming.
(It seems that Jesus is also referring to Psalm 110:1 when he speaks of being at the right hand of Power. The right hand was reference to authority and honor. Perhaps you can drill down deeper into this text. I think Peter would also preach this text!)
So why do I think Peter might preach this text and the larger story at Christmas? Well let me ask another question. Where is Peter while Jesus is on trial? What is Peter busy doing? Do you see the contrast?
Peter did the exact opposite of Christ.
• We see Jesus declaring His identity which leads to His death. You have Peter denying his
identity that leads to his shame.
• We see Jesus filled with courage, Peter controlled by fear.
• We see Jesus answering with integrity. Peter is lying and betraying his integrity.
• We see Jesus being faithful. Peter is being faithless.
• We see Jesus sticking with His mission that would bless the world. We see Peter thinking
of himself.
Imagine Peter finding out later what Jesus was doing at almost the precise moment he was denying Christ? He would never read Daniel 7:13-14 the same way again. It would stir emotion and memories and he would think of where he was and what he was doing when Jesus was drawing on this prophetic text to declare His identity.
But here is another twist to this story. Within just a few days, Peter would discover that the Son of Man would reach into his own broken, defeated life and restore him. This prophetic text was not just intellectual fodder, academic fiber, but heart-healing truth, hope-giving words, a life-nurturing text, a mind-blowing reality.
He is the Messiah, the Son of God/Blessed, Son of Man - Thus no breach is beyond God’s reach.
This is the story of Christmas. God reaches into a fallen world, not just a fallen Peter - we have all fallen - and through Jesus, God reaches to us in our powerlessness and redeems, restores, and heals. He is the Messiah, Son of God, the Son of Man!
Take time to read the Christmas story and thank God that in Christ, God reaches out to us in our brokenness to restore. He can because He is the Messiah, Son of God, the Son of Man!
Mark Kotchapaw
Thursday, December 10, 2015
Thursday, December 3, 2015
Touching Base, Part 289
6 Dec 15
Series: Living in the Margins, Part 10
When the Lion Licks His Lips.
1 Peter 5
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
Last week Amanda talked about the four P’s in suffering. This week as we move into the last chapter of 1 Peter we want to unpack the all-important truth that, when we suffer, it is so important that we Draw Near to Draw Strength. The tendency may be to do the exact opposite but Peter reminds us that to do the opposite is to end up being the lion’s lunch!
Who do we need to draw near to?
Text: 1 Peter 4:19- chapter 5
Draw near to God (v.4:19)
The verse answers the question, “How do I suffer according to God’s will?” Answer - Draw near to God.
Entrust means to,
• To give someone something in trust.
• To leave a deposit with someone
Soul refers to a person’s total self. In suffering I entrust/deposit my total self into the care of God.
Easier said than done?
Do you draw near to God when suffering or tend to pull away? Suffering can either attract us to or distract us from Christ.
Pray into the issues that can keep us from drawing near to God.
Draw near to those you lead (v.1-4)
Yes, a whole message could address church leadership but for our purposes I want to broaden the application. Peter is addressing church leaders that are leading in a context of suffering. Remember Amanda’s message from last week? These folks are not lying in a hammock reading the latest best-seller. The hammock has flipped and they are face down on the ground.
Peter is admonishing the leadership to draw near to people who are face down on the ground. He is saying draw near, engage, enter in, speak in, love and embrace the suffering. This is a principle for all leadership but not the specific leadership descriptions he gives for the leaders he is addressing in his context.
Elders - means to protect
Shepherds - The shepherd image illustrates feeding, it includes caring, leading, guiding, and protecting
Overseers- the Greek term suggests “keeping watch over.”
(As a side note I am deeply grateful for a great Elders’ team at Bethel. This past week many of them were out on “assignment” shepherding the flock. Your elders are Chris Rusk (chair) Amos Cohoe, Ken Vissers, Ron Dickey, Doug Brown, Brian Marchant, and Dave Dempster.)
You cannot elder, shepherd or oversee from a distance - it demands engagement, drawing near. Like I said above - this is a leadership principle that applies across the board to all that lead. We all lead in some capacity, in some context where suffering exists.
Are you willing to set aside the agenda at times for the pain that surfaces in the context of your leadership?
As a leader, does other people’s pain make you draw near or draw away?
Have you ever been in a group and watched a leader ignore the surfacing pain by a group member? Staying on agenda meant someone’s plea for help went un-noticed. What damage was done?
How does this inform you to pray for your leadership context?
Draw near to your leaders and your peers (v.5a)
Note the encouragement for the younger to draw near - subject yourself to the leadership. The “younger “was probably a reference to most everyone else in the church because often elders were literally the older demographic of the church. Note that “all of you” are to draw near. The word used here is humility. The posture of humility draws people near to one another. Pride creates isolation.
So what is the picture Peter is painting? A community that draws near for strength in the face of suffering. That strength comes in a tight community where we minister to one another. But here is the really good news. Note 4:19 and the rest of what Peter says (5b-v10). It is precisely this kind of community that,
• God gives grace to (v.5b)
• God gives relief to (v.6,7)(when we are together in community, we can cast our cares on God. Sometimes we need others to help us cast)
• God gives protection to (v.8,9,10)
On this last point - Who does the lion have for lunch? In the context, I would suggest it is those who suffer alone, those who isolate versus engage, those who try to carry their own burden without the help of the body. In context, one of the ways we resist is we stand together in community.
From Sunday, do you remember how Peter could relate to this issue of being alone in his suffering and being the lion’s lunch?
Draw near to draw strength! Remember the real lion is the Lion of Judah who will one day have the prowler for lunch… once and for all! Until then, draw near to draw strength!
Mark Kotchapaw
Series: Living in the Margins, Part 10
When the Lion Licks His Lips.
1 Peter 5
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
Last week Amanda talked about the four P’s in suffering. This week as we move into the last chapter of 1 Peter we want to unpack the all-important truth that, when we suffer, it is so important that we Draw Near to Draw Strength. The tendency may be to do the exact opposite but Peter reminds us that to do the opposite is to end up being the lion’s lunch!
Who do we need to draw near to?
Text: 1 Peter 4:19- chapter 5
Draw near to God (v.4:19)
The verse answers the question, “How do I suffer according to God’s will?” Answer - Draw near to God.
Entrust means to,
• To give someone something in trust.
• To leave a deposit with someone
Soul refers to a person’s total self. In suffering I entrust/deposit my total self into the care of God.
Easier said than done?
Do you draw near to God when suffering or tend to pull away? Suffering can either attract us to or distract us from Christ.
Pray into the issues that can keep us from drawing near to God.
Draw near to those you lead (v.1-4)
Yes, a whole message could address church leadership but for our purposes I want to broaden the application. Peter is addressing church leaders that are leading in a context of suffering. Remember Amanda’s message from last week? These folks are not lying in a hammock reading the latest best-seller. The hammock has flipped and they are face down on the ground.
Peter is admonishing the leadership to draw near to people who are face down on the ground. He is saying draw near, engage, enter in, speak in, love and embrace the suffering. This is a principle for all leadership but not the specific leadership descriptions he gives for the leaders he is addressing in his context.
Elders - means to protect
Shepherds - The shepherd image illustrates feeding, it includes caring, leading, guiding, and protecting
Overseers- the Greek term suggests “keeping watch over.”
(As a side note I am deeply grateful for a great Elders’ team at Bethel. This past week many of them were out on “assignment” shepherding the flock. Your elders are Chris Rusk (chair) Amos Cohoe, Ken Vissers, Ron Dickey, Doug Brown, Brian Marchant, and Dave Dempster.)
You cannot elder, shepherd or oversee from a distance - it demands engagement, drawing near. Like I said above - this is a leadership principle that applies across the board to all that lead. We all lead in some capacity, in some context where suffering exists.
Are you willing to set aside the agenda at times for the pain that surfaces in the context of your leadership?
As a leader, does other people’s pain make you draw near or draw away?
Have you ever been in a group and watched a leader ignore the surfacing pain by a group member? Staying on agenda meant someone’s plea for help went un-noticed. What damage was done?
How does this inform you to pray for your leadership context?
Draw near to your leaders and your peers (v.5a)
Note the encouragement for the younger to draw near - subject yourself to the leadership. The “younger “was probably a reference to most everyone else in the church because often elders were literally the older demographic of the church. Note that “all of you” are to draw near. The word used here is humility. The posture of humility draws people near to one another. Pride creates isolation.
So what is the picture Peter is painting? A community that draws near for strength in the face of suffering. That strength comes in a tight community where we minister to one another. But here is the really good news. Note 4:19 and the rest of what Peter says (5b-v10). It is precisely this kind of community that,
• God gives grace to (v.5b)
• God gives relief to (v.6,7)(when we are together in community, we can cast our cares on God. Sometimes we need others to help us cast)
• God gives protection to (v.8,9,10)
On this last point - Who does the lion have for lunch? In the context, I would suggest it is those who suffer alone, those who isolate versus engage, those who try to carry their own burden without the help of the body. In context, one of the ways we resist is we stand together in community.
From Sunday, do you remember how Peter could relate to this issue of being alone in his suffering and being the lion’s lunch?
Draw near to draw strength! Remember the real lion is the Lion of Judah who will one day have the prowler for lunch… once and for all! Until then, draw near to draw strength!
Mark Kotchapaw
Thursday, November 26, 2015
Touching Base, Part 288
Series: Living in the Margins
Part 9 -
Suffering: The Pilgrim’s Progress
1 Peter 4
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
Perhaps you used last week’s TB as a prayer tool in your Life Group or in your personal prayer time. Well, this week’s TB might help you walk out some of what you prayed into last week. Peter moves into the next section with, “therefore”, in other words now that I have said what I have said, here are some of the “so what’s”! Here are some ways you can flesh this out. In other words the WHO, referring to God and all He has done (v.3-12) needs to make a big difference in HOW you and I live. FAITH HAS FEET, and Peter is about to get somewhat specific in what that can look like. Use Peter’s instruction to help shape your prayer time and discussion time this week.
TO BEGIN: DISCUSS THE DISCUSSION
Sharing with others when we are suffering can be difficult and it is important to not make any assumptions about peoples’ experiences, either OF suffering, or what suffering is. It is also a very vulnerable thing to share with others. Discuss with the group how you would like to discuss this topic and confidentiality. Below are a few options for beginning the conversation.
- Perhaps you trust each other enough to share something that you (and your spouse, if applicable) struggled through.
- If that feels too vulnerable, maybe begin by discussing what gets in the way or hinders people sharing suffering.
- Different Types of Suffering (using the list below as a springboard, it is not exhaustive nor as clear-cut as each category)
1) Suffering that happens as a direct result of sin & disobedience.
2) Suffering that happens as a result of living in a broken world (sickness, natural disasters…)
3) Suffering that doesn’t make any sense (to us), but just happens. Think Job.
4) Any others?
This passage is particularly addressing those who have suffered BECAUSE they are living their life in a Christ-like way. To use Peter’s words: you are STRANGE to the world and they will mock you for it. Can you think of any examples where you have suffered or been mocked, made fun of, excluded, or marginalized for your faith?
- BE SPECIFIC HERE (it helps build traction with what those choices look like)
- If you have not had this experience, be open with this as well (and non-judgmental with others as they share) and maybe file this question away for further contemplation
READ 1 PETER 4 - Notice anything that draws your attention? Take a minute or two and share questions or observations.
Opportunities for Prayer:
1) Purpose. What is the purpose of suffering, specifically for those who are Christ followers?
“Therefore, arm yourselves with the same purpose…” Notice in our passage how Peter starts off his discussion on suffering, using a military expression AND creating intentionality toward it. Another way of saying this would be: prepare yourselves with the same way of thinking, or the same attitude”: “make yourselves ready with the same intention.” Cultivate the thinking and the expectation that you will suffer. To quote one commentator: “Like soldiers preparing for battle, believers should prepare themselves for suffering.”
What do you think Peter’s command to be of “the same attitude of Christ” meant? Name specific characteristics of Christ that His disciples can imitate that are different from the world. (Use 1 Peter 4: 7-11 as a start.) Have each individual share situations in which acting out of this character might apply and then have someone (or a few pray in the following way)
- thanking and praising Father, Son & Spirit for those specific characteristics
- asking with specificity (by characteristic) and BY NAME that each individual would become like Christ
2) Posture. What is our attitude to be in suffering?
Recall the verses from Proverbs 3, “Trust in the Lord, and lean not on your own understanding.” We may struggle with the WHY of suffering, or how to interact with God when we are suffering. Rather than share with one another the questions that suffering provokes in you, I’d suggest the following:
- Read Psalm 22 OR 62 OR 38 OR 86 (whichever resonates more deeply)
- Pray out of the psalms – putting into your own words for God the questions that come up for you as you think about sufferings or hardships in your life.
3) Practice. How do we live this out?
- Within the body of Christ. Peter spends some time in verses 7-11 reminding the readers of the behavior
- As we live in the world. What decisions and actions that we as Christ followers make can make us different from the world? Use this time to pray for courage to act like Christ.
4) Praise – comes through purpose (intention to suffer as Christ did), which changes our posture (to TRUST in God’s character & purposes, even though we don’t understand) by addressing our mind and affections, which results in a changed practice of living (the way we live with each other and in the world), and that is the praise (glory) of God.
It is only with the Spirit’s help that a suffering human finds him or herself praising God in a time of fiery trial. End with a worship song together, or praising the names and qualities of God.
Amanda
Excellent books for further studies:
• Keller, Tim. Walking with God Through Pain & Suffering
• Lewis, C.S. The Problem of Pain
Part 9 -
Suffering: The Pilgrim’s Progress
1 Peter 4
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
Perhaps you used last week’s TB as a prayer tool in your Life Group or in your personal prayer time. Well, this week’s TB might help you walk out some of what you prayed into last week. Peter moves into the next section with, “therefore”, in other words now that I have said what I have said, here are some of the “so what’s”! Here are some ways you can flesh this out. In other words the WHO, referring to God and all He has done (v.3-12) needs to make a big difference in HOW you and I live. FAITH HAS FEET, and Peter is about to get somewhat specific in what that can look like. Use Peter’s instruction to help shape your prayer time and discussion time this week.
TO BEGIN: DISCUSS THE DISCUSSION
Sharing with others when we are suffering can be difficult and it is important to not make any assumptions about peoples’ experiences, either OF suffering, or what suffering is. It is also a very vulnerable thing to share with others. Discuss with the group how you would like to discuss this topic and confidentiality. Below are a few options for beginning the conversation.
- Perhaps you trust each other enough to share something that you (and your spouse, if applicable) struggled through.
- If that feels too vulnerable, maybe begin by discussing what gets in the way or hinders people sharing suffering.
- Different Types of Suffering (using the list below as a springboard, it is not exhaustive nor as clear-cut as each category)
1) Suffering that happens as a direct result of sin & disobedience.
2) Suffering that happens as a result of living in a broken world (sickness, natural disasters…)
3) Suffering that doesn’t make any sense (to us), but just happens. Think Job.
4) Any others?
This passage is particularly addressing those who have suffered BECAUSE they are living their life in a Christ-like way. To use Peter’s words: you are STRANGE to the world and they will mock you for it. Can you think of any examples where you have suffered or been mocked, made fun of, excluded, or marginalized for your faith?
- BE SPECIFIC HERE (it helps build traction with what those choices look like)
- If you have not had this experience, be open with this as well (and non-judgmental with others as they share) and maybe file this question away for further contemplation
READ 1 PETER 4 - Notice anything that draws your attention? Take a minute or two and share questions or observations.
Opportunities for Prayer:
1) Purpose. What is the purpose of suffering, specifically for those who are Christ followers?
“Therefore, arm yourselves with the same purpose…” Notice in our passage how Peter starts off his discussion on suffering, using a military expression AND creating intentionality toward it. Another way of saying this would be: prepare yourselves with the same way of thinking, or the same attitude”: “make yourselves ready with the same intention.” Cultivate the thinking and the expectation that you will suffer. To quote one commentator: “Like soldiers preparing for battle, believers should prepare themselves for suffering.”
What do you think Peter’s command to be of “the same attitude of Christ” meant? Name specific characteristics of Christ that His disciples can imitate that are different from the world. (Use 1 Peter 4: 7-11 as a start.) Have each individual share situations in which acting out of this character might apply and then have someone (or a few pray in the following way)
- thanking and praising Father, Son & Spirit for those specific characteristics
- asking with specificity (by characteristic) and BY NAME that each individual would become like Christ
2) Posture. What is our attitude to be in suffering?
Recall the verses from Proverbs 3, “Trust in the Lord, and lean not on your own understanding.” We may struggle with the WHY of suffering, or how to interact with God when we are suffering. Rather than share with one another the questions that suffering provokes in you, I’d suggest the following:
- Read Psalm 22 OR 62 OR 38 OR 86 (whichever resonates more deeply)
- Pray out of the psalms – putting into your own words for God the questions that come up for you as you think about sufferings or hardships in your life.
3) Practice. How do we live this out?
- Within the body of Christ. Peter spends some time in verses 7-11 reminding the readers of the behavior
- As we live in the world. What decisions and actions that we as Christ followers make can make us different from the world? Use this time to pray for courage to act like Christ.
4) Praise – comes through purpose (intention to suffer as Christ did), which changes our posture (to TRUST in God’s character & purposes, even though we don’t understand) by addressing our mind and affections, which results in a changed practice of living (the way we live with each other and in the world), and that is the praise (glory) of God.
It is only with the Spirit’s help that a suffering human finds him or herself praising God in a time of fiery trial. End with a worship song together, or praising the names and qualities of God.
Amanda
Excellent books for further studies:
• Keller, Tim. Walking with God Through Pain & Suffering
• Lewis, C.S. The Problem of Pain
Thursday, November 19, 2015
Touching Base, Part 287
22 Nov 15
Series: Living in the Margins
Part 8 - Did You Draw the Sword this Week?
1 Peter 3:8-22
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
Relationships are complicated at times, yes? Relationships play such a pivotal role in our sense of peace, happiness, joy or anxiety, stress and frustration. In our text today, Peter reminds his audience that regardless of the context, Christ followers are to respond in grace, not power. I want to encourage you to pray through this text today. You can be pretty-much guaranteed that there is some relationship out in your personal galaxy that needs a little grace, perhaps a touch from the grace-giver Jesus.
Text: 1 Peter 3:8-22
Big Idea: The greatest and most powerful Christian distinctive is not the exercise of power; it is the offer of grace (grace not power)
To see where Peter probably learned this lesson in a powerful way, check out John 18:1-11. You can also check out Luke 22:47-53 for more detail.
Note the contrast of responses:
Peter – Power – he drew the sword, self-determined, self-protecting, giving to someone what they deserve, hasty, impulsive, visceral.
Jesus – Grace – showing favour, good will, acting in a contrary way – meaning opposite in nature, direction or meaning.
Anybody wrestle with this?
Question: How do I draw on grace, not the sword?
1. Let God do His work in you (v.8) (maturity)
There is just no way that we can act in grace unless we have experienced God’s grace in our own lives. A grace response is a supernatural response. A power response is a very natural response. Note the operating assumption of v8- it is that God is at work in their lives deepening and maturing their unity of mind, sympathy, brotherly love, tender heart and humility of mind. The ask of v9 will seem ridiculous unless God is at work in their hearts.
Ways to pray
- Pray through these characteristics of healthy relationships that Peter lists.
- Add to your list as you pray.
2. Embrace your calling (v.9) (calling)
Go back to the scene in John 18. Who repaid evil for evil? Who did what was contrary (meaning opposite in nature, direction or meaning)?
How comfortable are we with this calling to bless others?
How does this play out in 2015?
Peter is not saying grace is giving the other person permission to do “whatever” to you. Grace is not repaying evil for evil, reviling for reviling. It is not saying roll over and let yourself be the center of someone’s bullseye. Your tender heart, humble mind, brotherly love are to shape your posture - grace.
Have you ever seen two Christians that don’t understand their calling to bless draw the sword on each other? How does that escalate the problem?
How does drawing on grace de-escalate the problem?
Think of our relationships with non-believers. When they draw on power against us and we draw on grace what is the contrast? What is the difference?
Pray into the need for healing in relationships where both sides have drawn on power and drawn blood.
Pray for Jesus to clean up the mess (like he did for Peter) that we can make when we forget our calling.
3. Watch your words and works (v.10-17) (integrity)
Read through these verses and note references to words and references to works (behaviour). Sometimes all you need to see or hear to understand if someone understands their calling and the big idea is to hear their words and see their works.
Are your words and works in alignment with your calling (i.e. to bless by drawing on grace not the sword)?
I don’t know about you but my words and works are most vulnerable to looking more like Peter than Jesus when someone else has drawn the sword.
Pray that your words and works will line up with our calling to bless.
Some in the group may need to take some time to repent of toxic words they have spoken over people that have been anything but a blessing. I bet Peter had a few choice words that lined up with his works when he did a little cosmetic surgery to Malchus.
Some in your group may need to be prayed over because toxic words have been spoken over them either by other brothers and sisters or non-believers. Our words and works need to be in line with our calling to bless.
4. Keep Jesus in full view (v.18-22) (model)
J.M.E. Ross wrote that verse 18 is “one of the shortest and simplest, and yet one of the richest summaries given in the New Testament of the meaning of the Cross of Jesus”
Note how contrary (means opposite in nature, direction or meaning) Jesus acted. I got to think that Peter not only thought of the cross but he thought of the ear incident when thinking about Jesus’ contrary behavior.
“We Christians must seek to communicate in a way that is shaped by the One who sends us, and therefore by the pattern of the Incarnation, the Cross, and the Holy Spirit. The manner in which Jesus was sent should shape the manner in which we are sent and the manner in which we speak.” (Christianity Today, Oct 2015 edition)
For comments on verses 19,20 see below. Yes, there is great mystery in why Peter inserts this here. I might ask him when I see him.
Notice the reference to baptism in v.21. Why mention baptism here? Baptism represents a complete break with one’s past life. As the flood wiped away the old sinful world, so baptism pictures one’s break from her old sinful life and her entrance into new life in Christ and a whole new way of living- not drawing the sword/power but grace. We are called to bless!
How to pray? We need to think about WDJD (what did Jesus do) to fully grasp the radically contrary way we are to respond to our broken world.
The more I think about what Peter is saying, the more I realize that grace is power, the Kingdom-of-God-kind of power that redefines how we impact the world around us. Remember the ultimate act of grace - the cross - was the ultimate act of power - “Christ the power of God and the wisdom of God.” (1 Cor. 1:24)
Go bless the world!
Mark Kotchapaw
COMMENTARY ON 1 PETER 3:19,20
There are two primary views to this passage:
a) The first view speaks of Christ ministering through Noah, as he spoke to the rebellious men during the flood. Noah was said to be a preacher of righteousness (2 Pet 2:5). Support for this interpretation is seen in 1 Peter 1:10–12 as it says the Spirit of Christ ministered through the former prophets.
This would encourage the saints who were suffering for righteousness because Christ was rejected even through Noah. Only seven were saved by his preaching and that was Noah and his family. Therefore, what is happening to Peter’s audience has happened since the beginning of time. God saved those who were righteous, Noah and his family, and judged the lost and rebellious. Though persecuted for righteousness, the Christians Peter wrote to would ultimately be saved and the unrighteous judged.
b) The second view is that Peter is talking about Christ visiting Hades during his three days in the grave. In the spirit, Christ went to Hades, the abode of the dead, while his body was in the grave. While there, he spoke to the spirits in Hades.
Evidence for this view is the word spirit is not typically used of humans but of demonic spirits or angels. It would seem that Christ is there declaring victory over those spirits who had worked in leading the world astray in the days of Noah (Gen 6:2). Also, another evidence is the fact that Christ immediately went to Paradise, not Heaven, after his death (Luke 23:43). Paradise in the Old Testament was part of “Sheol”, where all the dead were located, both the righteous and the unrighteous (Luke 16:22–26).
Many would say these spirits are mentioned in Genesis 6 as angels who cohabitated with women during the time of Noah, creating giants, or Nephilim, in the land that conquered the societies (Gen 6:1–4). Other Scriptures seem to support that these demons were judged and kept in the prison of hell (a compartment in Hades) unlike other demons that roam the earth. We see support for this in Jude 6 and 7. Therefore, Christ would have been proclaiming a “public” victory over these demons that were active during the early stages of earth (Colossians 2:15).
This would have encouraged the saints because even though evil permeated the early world through the work of demons, the ultimate victory was in Christ. He defeated all powers and principalities in his death and resurrection (Eph 4:8–10).
Christ proclaimed his victory even to those who persecuted the righteous in the days of Noah. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross (Colossians 2:15).
Therefore, these believers could trust that even though they are suffering, the ultimate victory has already been won in Christ.
(Source - 1 Peter: How to Live as Pilgrims in a Hostile World, Greg Brown)
Series: Living in the Margins
Part 8 - Did You Draw the Sword this Week?
1 Peter 3:8-22
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
Relationships are complicated at times, yes? Relationships play such a pivotal role in our sense of peace, happiness, joy or anxiety, stress and frustration. In our text today, Peter reminds his audience that regardless of the context, Christ followers are to respond in grace, not power. I want to encourage you to pray through this text today. You can be pretty-much guaranteed that there is some relationship out in your personal galaxy that needs a little grace, perhaps a touch from the grace-giver Jesus.
Text: 1 Peter 3:8-22
Big Idea: The greatest and most powerful Christian distinctive is not the exercise of power; it is the offer of grace (grace not power)
To see where Peter probably learned this lesson in a powerful way, check out John 18:1-11. You can also check out Luke 22:47-53 for more detail.
Note the contrast of responses:
Peter – Power – he drew the sword, self-determined, self-protecting, giving to someone what they deserve, hasty, impulsive, visceral.
Jesus – Grace – showing favour, good will, acting in a contrary way – meaning opposite in nature, direction or meaning.
Anybody wrestle with this?
Question: How do I draw on grace, not the sword?
1. Let God do His work in you (v.8) (maturity)
There is just no way that we can act in grace unless we have experienced God’s grace in our own lives. A grace response is a supernatural response. A power response is a very natural response. Note the operating assumption of v8- it is that God is at work in their lives deepening and maturing their unity of mind, sympathy, brotherly love, tender heart and humility of mind. The ask of v9 will seem ridiculous unless God is at work in their hearts.
Ways to pray
- Pray through these characteristics of healthy relationships that Peter lists.
- Add to your list as you pray.
2. Embrace your calling (v.9) (calling)
Go back to the scene in John 18. Who repaid evil for evil? Who did what was contrary (meaning opposite in nature, direction or meaning)?
How comfortable are we with this calling to bless others?
How does this play out in 2015?
Peter is not saying grace is giving the other person permission to do “whatever” to you. Grace is not repaying evil for evil, reviling for reviling. It is not saying roll over and let yourself be the center of someone’s bullseye. Your tender heart, humble mind, brotherly love are to shape your posture - grace.
Have you ever seen two Christians that don’t understand their calling to bless draw the sword on each other? How does that escalate the problem?
How does drawing on grace de-escalate the problem?
Think of our relationships with non-believers. When they draw on power against us and we draw on grace what is the contrast? What is the difference?
Pray into the need for healing in relationships where both sides have drawn on power and drawn blood.
Pray for Jesus to clean up the mess (like he did for Peter) that we can make when we forget our calling.
3. Watch your words and works (v.10-17) (integrity)
Read through these verses and note references to words and references to works (behaviour). Sometimes all you need to see or hear to understand if someone understands their calling and the big idea is to hear their words and see their works.
Are your words and works in alignment with your calling (i.e. to bless by drawing on grace not the sword)?
I don’t know about you but my words and works are most vulnerable to looking more like Peter than Jesus when someone else has drawn the sword.
Pray that your words and works will line up with our calling to bless.
Some in the group may need to take some time to repent of toxic words they have spoken over people that have been anything but a blessing. I bet Peter had a few choice words that lined up with his works when he did a little cosmetic surgery to Malchus.
Some in your group may need to be prayed over because toxic words have been spoken over them either by other brothers and sisters or non-believers. Our words and works need to be in line with our calling to bless.
4. Keep Jesus in full view (v.18-22) (model)
J.M.E. Ross wrote that verse 18 is “one of the shortest and simplest, and yet one of the richest summaries given in the New Testament of the meaning of the Cross of Jesus”
Note how contrary (means opposite in nature, direction or meaning) Jesus acted. I got to think that Peter not only thought of the cross but he thought of the ear incident when thinking about Jesus’ contrary behavior.
“We Christians must seek to communicate in a way that is shaped by the One who sends us, and therefore by the pattern of the Incarnation, the Cross, and the Holy Spirit. The manner in which Jesus was sent should shape the manner in which we are sent and the manner in which we speak.” (Christianity Today, Oct 2015 edition)
For comments on verses 19,20 see below. Yes, there is great mystery in why Peter inserts this here. I might ask him when I see him.
Notice the reference to baptism in v.21. Why mention baptism here? Baptism represents a complete break with one’s past life. As the flood wiped away the old sinful world, so baptism pictures one’s break from her old sinful life and her entrance into new life in Christ and a whole new way of living- not drawing the sword/power but grace. We are called to bless!
How to pray? We need to think about WDJD (what did Jesus do) to fully grasp the radically contrary way we are to respond to our broken world.
The more I think about what Peter is saying, the more I realize that grace is power, the Kingdom-of-God-kind of power that redefines how we impact the world around us. Remember the ultimate act of grace - the cross - was the ultimate act of power - “Christ the power of God and the wisdom of God.” (1 Cor. 1:24)
Go bless the world!
Mark Kotchapaw
COMMENTARY ON 1 PETER 3:19,20
There are two primary views to this passage:
a) The first view speaks of Christ ministering through Noah, as he spoke to the rebellious men during the flood. Noah was said to be a preacher of righteousness (2 Pet 2:5). Support for this interpretation is seen in 1 Peter 1:10–12 as it says the Spirit of Christ ministered through the former prophets.
This would encourage the saints who were suffering for righteousness because Christ was rejected even through Noah. Only seven were saved by his preaching and that was Noah and his family. Therefore, what is happening to Peter’s audience has happened since the beginning of time. God saved those who were righteous, Noah and his family, and judged the lost and rebellious. Though persecuted for righteousness, the Christians Peter wrote to would ultimately be saved and the unrighteous judged.
b) The second view is that Peter is talking about Christ visiting Hades during his three days in the grave. In the spirit, Christ went to Hades, the abode of the dead, while his body was in the grave. While there, he spoke to the spirits in Hades.
Evidence for this view is the word spirit is not typically used of humans but of demonic spirits or angels. It would seem that Christ is there declaring victory over those spirits who had worked in leading the world astray in the days of Noah (Gen 6:2). Also, another evidence is the fact that Christ immediately went to Paradise, not Heaven, after his death (Luke 23:43). Paradise in the Old Testament was part of “Sheol”, where all the dead were located, both the righteous and the unrighteous (Luke 16:22–26).
Many would say these spirits are mentioned in Genesis 6 as angels who cohabitated with women during the time of Noah, creating giants, or Nephilim, in the land that conquered the societies (Gen 6:1–4). Other Scriptures seem to support that these demons were judged and kept in the prison of hell (a compartment in Hades) unlike other demons that roam the earth. We see support for this in Jude 6 and 7. Therefore, Christ would have been proclaiming a “public” victory over these demons that were active during the early stages of earth (Colossians 2:15).
This would have encouraged the saints because even though evil permeated the early world through the work of demons, the ultimate victory was in Christ. He defeated all powers and principalities in his death and resurrection (Eph 4:8–10).
Christ proclaimed his victory even to those who persecuted the righteous in the days of Noah. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross (Colossians 2:15).
Therefore, these believers could trust that even though they are suffering, the ultimate victory has already been won in Christ.
(Source - 1 Peter: How to Live as Pilgrims in a Hostile World, Greg Brown)
Tuesday, November 10, 2015
Touching Base - Part 286
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
Think of a relationship where you do not have power or a position of influence but you want to have an influence for Christ. For some it might be a marriage, others a friendship, a family dynamic, a work-related context. You actually might have power and position, but because of your faith, your views are disregarded, your faith perhaps mocked and you feel very much in the margins. How can you get people to take your faith seriously? How can you have influence?
In our text today, Peter is addressing a particular situation where the wife of a non-believing husband is in the margins, no power or position of influence in that culture for the wife, yet Peter is encouraging her to have a spiritual influence. In fact before Peter raises the issue of marriage he has already addressed the Christian’s relationship with the government and in the work place. These are all contexts where they can have influence for Christ but have neither the power or the position - in other words they are in the margins. Guess what? We can find ourselves increasingly in the same situation. In the margins wondering how can we have influence?
How do people without power or position have influence? Influence for God! We encourage you to pray and discuss your way through the following principles that Peter outlines.
Big Idea: Tune In For Influence
1. Tune in to your audience for influence v1.2 (Mark)
Note that in all three scenarios, government, work and marriage Peter encourages them to be subject. This is a tune-in word. The idea is that we subject ourselves to the wishes, rules, desires of those we are in relationship to. If I am subjecting myself to the government I am tuned in to the laws of the land that have been set before me and I live in accordance with those laws. If I am in the work place, Peter says we are to be subject, tuned in to our bosses, subject to their expectations, the job description laid out for me. In this third context, the wife of a non-believing husband is to be subject to her husband. Tuned into his frequency, love language, understand his temperament. The woman might say- “ this is what I would like but I will submit myself to Him and do it his way.”
- What is the objective in our text? (v1,2)
- How challenging can it be to tune in to the person we are trying to influence?
- Here are some questions to ponder as you think of the context you find yourself in.
- How do they receive love?
- If you know them well enough you might know what their love language is.
- Do you need to step down from being the moral police for that person and let the Holy Spirit do His job?
- Have I prayed intentionally for this relationship?
- If I were that person I was trying to influence would I want to follow the Jesus they see in me?
- How hard is it in these kinds of relationships to lay aside my rights or preferences and subject myself to the ways and wishes of the person I am trying to influence for Christ?
- How hard can it be to “bite” my tongue and just demonstrate in conduct my love for that person?
- When is it appropriate to speak up? Note 3:14,15
This was no small task for the woman in this context. Dominant among the elite was the notion that the woman was by nature inferior to the man. Peter is saying if you want to have influence for Christ, it won’t be because you have power or position but because you have related in a way to your non-believing husband that helps them see, and experience the love of Christ.
Note - You will see in v.7 that Peter addresses the perfect context. My notes are at the end of this TB for further reflection. Of course none of us are in that perfect context; we live in a broken world, where influence for Christ does not come easy.
Take some time to pray into this principle of influence. Pray specifically for the people you want to have a spiritual impact on. Pray for understanding and insight into who they are and how you can relate to them in a way that will demonstrate the love of Christ.
2. Tune in to your heart for influence (v3-6) (Rhonda)
Said another way, this is the principle of influencing from a hidden place. Read the text - Peter is addressing women who not only influence from the margins in society, but who also face the huge challenge of influencing from the margins in their own homes.
Why do we need to tune in to our hearts for influence, and what exactly does that mean??
Verse 4 says “but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious.” Peter is challenging his audience to influence people for Christ, to attract people to Christ, not through external means, but rather to influence and attract them to Him because of the life that comes from within. To attract them (unbelieving husbands) but also to remember that this principle applies to everyone, to attract them by the adornment of a gentle and quiet spirit.
What is "letting my adorning be the hidden person of the heart, the beauty of a gentle and quiet spirit?” Here are a few phrases I gleaned from several different commentaries about this passage - words/phrases like
Meek
Tranquil
Patient
Humble
Courteous
In submission to the will of God
Not insistent on one's own rights
Not pushy
Not selfishly assertive
Not demanding one's own way
In contrast they used words/phrases like:
Vain
Proud
Self-asserting/promoting
Obstinate
Presumptuous
Self-willed
One commentary drew a connection between a gentle, quiet spirit and the fruit of the Spirit (Galatians 5:22 – 23):
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control.
Would you not agree that this kind of inner health and attractiveness is to describe both men and women in all of our relationships?
The ‘beauty of a gentle and quiet spirit’ is about being in a place of surrender to God so that He has permission to live His life through me without hindrance. To be so surrendered to Him that I don't get in the way of Him loving through me; that I don't get in the way of His fruit being seen in me. So surrendered that my pride, my selfishness, my vanity, my agenda, my "rights", my demands, my anger gets set aside so that Christ can be seen in me and others will be drawn to Him because I lift Him up with the way I live my life. Jesus calls us to let Him live His life through us so that the fragrance of His Spirit in us is beautiful, is attractive, is like adornment; HIS adornment.
I want to quickly ask, "How effective will I be in influencing someone (spouse, child, grandchild) for Christ if my inner person is (insert the opposite of what it should be) Even if I say and do the right things, if my heart isn't right, (pride, anger, unforgiveness), my influence will be compromised.
Take some time as a group to pray for heart health in our relationships where we want to make a spiritual impact. What do I need to repent of that could be hindering my witness?
Tune in for Influence!
Mark and Rhonda
V.7- Comments
This is a Christian marriage where the gospel has impacted both parties.
Notice the counter-cultural way the husband loves the wife- showing honour. In the first-century context such honour was typically unidirectional, flowing from those with lower status to those with higher status. Given this reality, the call for a husband to honour his wife would have struck a countercultural chord. Such behavior on the part of a husband toward his wife would have questioned the status systems that were assumed and defended in first-century Greco-Roman culture. Even further, the author states that for husbands to neglect this kind of behavior is to run the risk of their prayers being hindered (1 Pet 3:7). There are hints in this text of mutual submission that Paul talks about in Ephesians 5.
Note – “weaker vessel” - While in Hellenistic culture such weakness was taken as a description of a woman’s nature, moral and intellectual as well as physical, the point here is not to highlight women’s spiritual or moral weakness — 3 :1–2 counters such an idea — but rather their lesser social and physical capacity. In keeping with Christian tradition, that meant that they must be given the special consideration accorded those of lesser social and physical capacity, since they too are precious in God’s eyes.
(For further info, see The Church In Exile, Lee Beach)
Think of a relationship where you do not have power or a position of influence but you want to have an influence for Christ. For some it might be a marriage, others a friendship, a family dynamic, a work-related context. You actually might have power and position, but because of your faith, your views are disregarded, your faith perhaps mocked and you feel very much in the margins. How can you get people to take your faith seriously? How can you have influence?
In our text today, Peter is addressing a particular situation where the wife of a non-believing husband is in the margins, no power or position of influence in that culture for the wife, yet Peter is encouraging her to have a spiritual influence. In fact before Peter raises the issue of marriage he has already addressed the Christian’s relationship with the government and in the work place. These are all contexts where they can have influence for Christ but have neither the power or the position - in other words they are in the margins. Guess what? We can find ourselves increasingly in the same situation. In the margins wondering how can we have influence?
How do people without power or position have influence? Influence for God! We encourage you to pray and discuss your way through the following principles that Peter outlines.
Big Idea: Tune In For Influence
1. Tune in to your audience for influence v1.2 (Mark)
Note that in all three scenarios, government, work and marriage Peter encourages them to be subject. This is a tune-in word. The idea is that we subject ourselves to the wishes, rules, desires of those we are in relationship to. If I am subjecting myself to the government I am tuned in to the laws of the land that have been set before me and I live in accordance with those laws. If I am in the work place, Peter says we are to be subject, tuned in to our bosses, subject to their expectations, the job description laid out for me. In this third context, the wife of a non-believing husband is to be subject to her husband. Tuned into his frequency, love language, understand his temperament. The woman might say- “ this is what I would like but I will submit myself to Him and do it his way.”
- What is the objective in our text? (v1,2)
- How challenging can it be to tune in to the person we are trying to influence?
- Here are some questions to ponder as you think of the context you find yourself in.
- How do they receive love?
- If you know them well enough you might know what their love language is.
- Do you need to step down from being the moral police for that person and let the Holy Spirit do His job?
- Have I prayed intentionally for this relationship?
- If I were that person I was trying to influence would I want to follow the Jesus they see in me?
- How hard is it in these kinds of relationships to lay aside my rights or preferences and subject myself to the ways and wishes of the person I am trying to influence for Christ?
- How hard can it be to “bite” my tongue and just demonstrate in conduct my love for that person?
- When is it appropriate to speak up? Note 3:14,15
This was no small task for the woman in this context. Dominant among the elite was the notion that the woman was by nature inferior to the man. Peter is saying if you want to have influence for Christ, it won’t be because you have power or position but because you have related in a way to your non-believing husband that helps them see, and experience the love of Christ.
Note - You will see in v.7 that Peter addresses the perfect context. My notes are at the end of this TB for further reflection. Of course none of us are in that perfect context; we live in a broken world, where influence for Christ does not come easy.
Take some time to pray into this principle of influence. Pray specifically for the people you want to have a spiritual impact on. Pray for understanding and insight into who they are and how you can relate to them in a way that will demonstrate the love of Christ.
2. Tune in to your heart for influence (v3-6) (Rhonda)
Said another way, this is the principle of influencing from a hidden place. Read the text - Peter is addressing women who not only influence from the margins in society, but who also face the huge challenge of influencing from the margins in their own homes.
Why do we need to tune in to our hearts for influence, and what exactly does that mean??
Verse 4 says “but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious.” Peter is challenging his audience to influence people for Christ, to attract people to Christ, not through external means, but rather to influence and attract them to Him because of the life that comes from within. To attract them (unbelieving husbands) but also to remember that this principle applies to everyone, to attract them by the adornment of a gentle and quiet spirit.
What is "letting my adorning be the hidden person of the heart, the beauty of a gentle and quiet spirit?” Here are a few phrases I gleaned from several different commentaries about this passage - words/phrases like
Meek
Tranquil
Patient
Humble
Courteous
In submission to the will of God
Not insistent on one's own rights
Not pushy
Not selfishly assertive
Not demanding one's own way
In contrast they used words/phrases like:
Vain
Proud
Self-asserting/promoting
Obstinate
Presumptuous
Self-willed
One commentary drew a connection between a gentle, quiet spirit and the fruit of the Spirit (Galatians 5:22 – 23):
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control.
Would you not agree that this kind of inner health and attractiveness is to describe both men and women in all of our relationships?
The ‘beauty of a gentle and quiet spirit’ is about being in a place of surrender to God so that He has permission to live His life through me without hindrance. To be so surrendered to Him that I don't get in the way of Him loving through me; that I don't get in the way of His fruit being seen in me. So surrendered that my pride, my selfishness, my vanity, my agenda, my "rights", my demands, my anger gets set aside so that Christ can be seen in me and others will be drawn to Him because I lift Him up with the way I live my life. Jesus calls us to let Him live His life through us so that the fragrance of His Spirit in us is beautiful, is attractive, is like adornment; HIS adornment.
I want to quickly ask, "How effective will I be in influencing someone (spouse, child, grandchild) for Christ if my inner person is (insert the opposite of what it should be) Even if I say and do the right things, if my heart isn't right, (pride, anger, unforgiveness), my influence will be compromised.
Take some time as a group to pray for heart health in our relationships where we want to make a spiritual impact. What do I need to repent of that could be hindering my witness?
Tune in for Influence!
Mark and Rhonda
V.7- Comments
This is a Christian marriage where the gospel has impacted both parties.
Notice the counter-cultural way the husband loves the wife- showing honour. In the first-century context such honour was typically unidirectional, flowing from those with lower status to those with higher status. Given this reality, the call for a husband to honour his wife would have struck a countercultural chord. Such behavior on the part of a husband toward his wife would have questioned the status systems that were assumed and defended in first-century Greco-Roman culture. Even further, the author states that for husbands to neglect this kind of behavior is to run the risk of their prayers being hindered (1 Pet 3:7). There are hints in this text of mutual submission that Paul talks about in Ephesians 5.
Note – “weaker vessel” - While in Hellenistic culture such weakness was taken as a description of a woman’s nature, moral and intellectual as well as physical, the point here is not to highlight women’s spiritual or moral weakness — 3 :1–2 counters such an idea — but rather their lesser social and physical capacity. In keeping with Christian tradition, that meant that they must be given the special consideration accorded those of lesser social and physical capacity, since they too are precious in God’s eyes.
(For further info, see The Church In Exile, Lee Beach)
Tuesday, October 20, 2015
Touching Base - Part 285
25 Oct 15
Series: Living in the Margins
Part 5 - Faithful Presence
1 Peter 2:18-25
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
Like the recent TBs, this one is also a prayer guide. And while the sermon isn’t about prayer, the Big Idea does fit well with the theme of prayer.
Consciousness counts. That’s the Big Idea.
Of course consciousness matters. To be unconscious is a decidedly unproductive state. We can hardly imagine what a state of unconsciousness might be like because, by its very nature, we are not aware when we are lying on the street after falling off a bike. But consciousness is a continuum. Sleep is not as profound as a coma: you’re hopefully rousable, and can often remember some events of the night.
Consciousness in the sense of being aware and mindful of something – like being conscious of your appearance – is also a continuum. In our text this Sunday, 1 Peter 2:18-25, Jesus’ most headstrong and impulsive disciple calls us to be “mindful of God” (something he probably had to learn), to be conscious of Him and His attributes and claims even as we go about the day-to-day activities of being employees.
While not a substitute for clearly expressing our thoughts to God verbally, is not the state of being mindful of God minute-to-minute a form of prayer? What does the term “contemplative prayer” mean?
Like many passages in 1 Peter, the chunk from 2:18-25 starts with practical instruction and then goes into the big theological reasoning backing it up. Practical: Servants (employees) respect your bosses even if they are crooked, since enduring unjust suffering is valuable (v. 18-20). Transition: Do this since it’s your calling and Christ is your example of this kind of behaviour (v. 21). Theological reasoning: Christ is sinless, didn’t engage in crookedness even when up against it, and didn’t threaten when under extreme pressure. He died, was wounded, and is now your Overseer (v. 22-25).
This passage not only tells us how to act as employees, but also completely how to live as exiles on the margins. And this is the very same thing as telling us how to live as Christians in the world. The two are the same: we’re not expected to be at the center, not asked to change the world per se, and shouldn’t anticipate wielding power in the traditional sense. Actually, what we can expect is suffering. And then Peter tells us how to conduct ourselves when that inevitably happens.
Pray for your boss. And not only for “the good and gentle, but also [for] the unjust” or crooked (from the Greek scolios, meaning crooked, like scoliosis of the spine).
The consciousness of the Christian matters. The key to verse 19, which tells us to endure unjust suffering, is the little phrase, “being mindful of God” or “because you are conscious of God”. That’s the only way enduring sorrow can be sweet and seemly to God. The verse is nothing without that little bit; without it, the verse would be merely masochistic or about encouraging martyrdom in the distasteful sense. Consciousness counts.
Now here is where it gets interesting. This is where it gets really practical.
A book (a bit dry) by a sociology professor at the University of Virginia, James Davison Hunter, overhauled my personal view of this. Rooted in scripture, he says the 21st-century Christian should not be simply “defending against” the world’s culture, or trying to be “relevant to” it, or even striving for “purity from” it. Instead, we should practice “faithful presence within” it. This is a stance that can be exercised best by sojourners and exiles, just like Peter’s audience. And this is exactly what Peter is suggesting. It is a consciousness that is both glorifying to God and intensely practical. The servants/employees of 1 Peter 2:18 were surely being instructed to practice Faithful Presence as they worked for crooked bosses. This theology is “an acknowledgement of God’s faithful presence to us and that his call upon us is that we be faithfully present to him in return”.
“When Christ was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.” (v.23) This state of consciousness was practiced by the Son of God Himself.
Did Peter know what he was talking about? The above verse is likely based on his actually witnessing Jesus’s behaviour before the High Priest, even as Peter was thrice denying he knew Jesus.
Practicing faithful presence while conscious of God’s faithful presence to us – entrusting yourself to him who judges justly – is a stance that should pervade all our prayer.
Eric Prost
Series: Living in the Margins
Part 5 - Faithful Presence
1 Peter 2:18-25
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
Like the recent TBs, this one is also a prayer guide. And while the sermon isn’t about prayer, the Big Idea does fit well with the theme of prayer.
Consciousness counts. That’s the Big Idea.
Of course consciousness matters. To be unconscious is a decidedly unproductive state. We can hardly imagine what a state of unconsciousness might be like because, by its very nature, we are not aware when we are lying on the street after falling off a bike. But consciousness is a continuum. Sleep is not as profound as a coma: you’re hopefully rousable, and can often remember some events of the night.
Consciousness in the sense of being aware and mindful of something – like being conscious of your appearance – is also a continuum. In our text this Sunday, 1 Peter 2:18-25, Jesus’ most headstrong and impulsive disciple calls us to be “mindful of God” (something he probably had to learn), to be conscious of Him and His attributes and claims even as we go about the day-to-day activities of being employees.
While not a substitute for clearly expressing our thoughts to God verbally, is not the state of being mindful of God minute-to-minute a form of prayer? What does the term “contemplative prayer” mean?
Like many passages in 1 Peter, the chunk from 2:18-25 starts with practical instruction and then goes into the big theological reasoning backing it up. Practical: Servants (employees) respect your bosses even if they are crooked, since enduring unjust suffering is valuable (v. 18-20). Transition: Do this since it’s your calling and Christ is your example of this kind of behaviour (v. 21). Theological reasoning: Christ is sinless, didn’t engage in crookedness even when up against it, and didn’t threaten when under extreme pressure. He died, was wounded, and is now your Overseer (v. 22-25).
This passage not only tells us how to act as employees, but also completely how to live as exiles on the margins. And this is the very same thing as telling us how to live as Christians in the world. The two are the same: we’re not expected to be at the center, not asked to change the world per se, and shouldn’t anticipate wielding power in the traditional sense. Actually, what we can expect is suffering. And then Peter tells us how to conduct ourselves when that inevitably happens.
Pray for your boss. And not only for “the good and gentle, but also [for] the unjust” or crooked (from the Greek scolios, meaning crooked, like scoliosis of the spine).
The consciousness of the Christian matters. The key to verse 19, which tells us to endure unjust suffering, is the little phrase, “being mindful of God” or “because you are conscious of God”. That’s the only way enduring sorrow can be sweet and seemly to God. The verse is nothing without that little bit; without it, the verse would be merely masochistic or about encouraging martyrdom in the distasteful sense. Consciousness counts.
Now here is where it gets interesting. This is where it gets really practical.
A book (a bit dry) by a sociology professor at the University of Virginia, James Davison Hunter, overhauled my personal view of this. Rooted in scripture, he says the 21st-century Christian should not be simply “defending against” the world’s culture, or trying to be “relevant to” it, or even striving for “purity from” it. Instead, we should practice “faithful presence within” it. This is a stance that can be exercised best by sojourners and exiles, just like Peter’s audience. And this is exactly what Peter is suggesting. It is a consciousness that is both glorifying to God and intensely practical. The servants/employees of 1 Peter 2:18 were surely being instructed to practice Faithful Presence as they worked for crooked bosses. This theology is “an acknowledgement of God’s faithful presence to us and that his call upon us is that we be faithfully present to him in return”.
“When Christ was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.” (v.23) This state of consciousness was practiced by the Son of God Himself.
Did Peter know what he was talking about? The above verse is likely based on his actually witnessing Jesus’s behaviour before the High Priest, even as Peter was thrice denying he knew Jesus.
Practicing faithful presence while conscious of God’s faithful presence to us – entrusting yourself to him who judges justly – is a stance that should pervade all our prayer.
Eric Prost
Thursday, October 15, 2015
Touching Base - Part 284
18 Oct 15
Series: Living in the Margins
Part 4 - Squish Squash
(1 Peter 2:1-22)
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
I think one of the biggest issues for believers is to truly live out of the identity that we have in Christ. Think about it, if we saw ourselves and others as God sees us, how would that change how we live and act in human relationships?
This past Sunday we continued our series in 1 Peter, by looking at chapter 2:1-12. The big idea was, our God-given identity needs to be the truth that shapes us. The tension is that the squish (pressure of culture) and the squash (shape we are formed into) can cause us to live out of the wrong identity. This was happening in the community of faith Peter was addressing. On your own or in a group walk through this text and use it to direct not only your discussion, but also your prayer time.
The result of living out of the wrong identity (v.1)
How I am with people tells me a lot about what identity I am living out of. We speak, act and live in ways that reflect how we answer the question, “Who am I?” I will embrace a lifestyle consistent with who I truly believe myself to be. What were some of the toxic ways they were hurting each other? What are other toxic ways we hurt each other when we live out of the wrong identity? This verse shows that they have experienced the squish squash of culture!
Pray into this as God leads your group. Perhaps repentance and forgiveness are key issues here.
Note that in v.2 Peter contrasts the passions of the world (v.1) with what should be our true passion - the word. Now Peter demonstrates in Christ what being shaped by the word of God looks like.
Our example of living out of the right identity (v.4-8)
According to v.4 how is Jesus described?
How do men view him? V.4a
Scan this text (v.4-8) and look for other words or phrases that would describe how men viewed Jesus. I developed this on Sunday, so this might be a test of your memory.
Now note the opposite in this text. What does v.4b say? Do you see how opposite this is?
Chosen - selected versus rejected
Precious - seen of great value as opposed to an offense that is rejected - literally meaning to throw away.
What else in v.4-8 develops how Jesus is seen in the sight of God the Father?
Now here is the big question - What identity did Jesus live out of? Did his God-given identity shape him and speak into his spirit or did the voice of culture shape him?
Pray into this at this time if it is appropriate. Take some time to thank God for Christ’s example of being faithful to his true identity. Praise Christ for his obedience, focus and surrender to the voice of the Father, not the voice of the crowd.
I think this whole tension is seen in the contrast of what the Father said of Jesus at His baptism and what the crowd said of Jesus during His public ministry.
The Father said“This is my beloved Son with Whom I am well pleased.”
The crowd said “Can anything good come out of Nazareth?”
Our challenge to live out of the right identity (v.4-11)
So why would Peter say what he says about Jesus? V.5 tells us. We are like living stones who experience this tension – the voice of the Father versus the voice of the crowd.
Voice of the Father - Note the key statements that demonstrate how much the Father values his children.
Living stones, spiritual house, holy priesthood, chosen race, royal priesthood, holy nation. These are Old Testament truths now being applied to the Jewish and gentile Christ followers.
Note the adjectives - they all speak of value and importance. They all reinforce how precious this group of Jews and Gentiles are in the sight of God.
Note the nouns - Note that they refer to community, relationships!
Identity is not just how I see myself but how I see others in the church. And that affects how I relate. Would I be malicious, deceitful, hypocritical, envious, slandering if I understood corporate identity?
Would I be indifferent, mean, segregating if I understood that the person I was talking to is considered part of the holy nation, royal priesthood, spiritual house?
Voice of the crowd - The voice of the crowd in Peter’s context was mean, marginalizing, cruel, demeaning and defeating. Peter is reminding them that just like Jesus we can experience rejection, but it is possible to live out of the identity God has given us. Our God-given identity needs to be the truth that shapes us!
How might these statements about identity shape how you can pray for each other, Bethel and the big C Church in Kingston?
Some examples
Spiritual House - the word spiritual reminds us of the great work God has done in our hearts - born again, received mercy, have a living hope.
Royal Priesthood - Royal speaks of being a king - special. Priesthood references servants, people who serve.
Are you living out of your God-given identity? Does it shape you?
Two tests from the text. This might give you and your group lots to pray into.
Test of relationships
Check out v.1 - If malice, deceit, hypocrisy, envy and slander reflected test scores then I would suggest they get a big fat F! What do your relationships with other believers indicate about what identity you are living out of?
Test of mission
Note v.10-12.
Those living out of their God given-identity burn brightly.
Jesus served with excellence not because he listened to the crowd, but because of the voice of the Father.
Keep your head up this week. Culture may want to squish and squash you into an identity that is very contrary to what the Father has spoken into your life. May God’s identity with which He has blessed you, shape you in all you do think and speak!
Mark Kotchapaw
Series: Living in the Margins
Part 4 - Squish Squash
(1 Peter 2:1-22)
During our series, Living in the Margins, based on the book of 1 Peter, we are going to be turning our Touching Base into a prayer guide. This aligns with how we want people to be growing at Bethel. Being prayerfully engaged is one of the marks of a disciple, it characterized Jesus’ life and ministry and is essential as we learn to walk with Jesus. We encourage you to use this prayer tool in your Life Groups, and in your personal prayer time.
I think one of the biggest issues for believers is to truly live out of the identity that we have in Christ. Think about it, if we saw ourselves and others as God sees us, how would that change how we live and act in human relationships?
This past Sunday we continued our series in 1 Peter, by looking at chapter 2:1-12. The big idea was, our God-given identity needs to be the truth that shapes us. The tension is that the squish (pressure of culture) and the squash (shape we are formed into) can cause us to live out of the wrong identity. This was happening in the community of faith Peter was addressing. On your own or in a group walk through this text and use it to direct not only your discussion, but also your prayer time.
The result of living out of the wrong identity (v.1)
How I am with people tells me a lot about what identity I am living out of. We speak, act and live in ways that reflect how we answer the question, “Who am I?” I will embrace a lifestyle consistent with who I truly believe myself to be. What were some of the toxic ways they were hurting each other? What are other toxic ways we hurt each other when we live out of the wrong identity? This verse shows that they have experienced the squish squash of culture!
Pray into this as God leads your group. Perhaps repentance and forgiveness are key issues here.
Note that in v.2 Peter contrasts the passions of the world (v.1) with what should be our true passion - the word. Now Peter demonstrates in Christ what being shaped by the word of God looks like.
Our example of living out of the right identity (v.4-8)
According to v.4 how is Jesus described?
How do men view him? V.4a
Scan this text (v.4-8) and look for other words or phrases that would describe how men viewed Jesus. I developed this on Sunday, so this might be a test of your memory.
Now note the opposite in this text. What does v.4b say? Do you see how opposite this is?
Chosen - selected versus rejected
Precious - seen of great value as opposed to an offense that is rejected - literally meaning to throw away.
What else in v.4-8 develops how Jesus is seen in the sight of God the Father?
Now here is the big question - What identity did Jesus live out of? Did his God-given identity shape him and speak into his spirit or did the voice of culture shape him?
Pray into this at this time if it is appropriate. Take some time to thank God for Christ’s example of being faithful to his true identity. Praise Christ for his obedience, focus and surrender to the voice of the Father, not the voice of the crowd.
I think this whole tension is seen in the contrast of what the Father said of Jesus at His baptism and what the crowd said of Jesus during His public ministry.
The Father said“This is my beloved Son with Whom I am well pleased.”
The crowd said “Can anything good come out of Nazareth?”
Our challenge to live out of the right identity (v.4-11)
So why would Peter say what he says about Jesus? V.5 tells us. We are like living stones who experience this tension – the voice of the Father versus the voice of the crowd.
Voice of the Father - Note the key statements that demonstrate how much the Father values his children.
Living stones, spiritual house, holy priesthood, chosen race, royal priesthood, holy nation. These are Old Testament truths now being applied to the Jewish and gentile Christ followers.
Note the adjectives - they all speak of value and importance. They all reinforce how precious this group of Jews and Gentiles are in the sight of God.
Note the nouns - Note that they refer to community, relationships!
Identity is not just how I see myself but how I see others in the church. And that affects how I relate. Would I be malicious, deceitful, hypocritical, envious, slandering if I understood corporate identity?
Would I be indifferent, mean, segregating if I understood that the person I was talking to is considered part of the holy nation, royal priesthood, spiritual house?
Voice of the crowd - The voice of the crowd in Peter’s context was mean, marginalizing, cruel, demeaning and defeating. Peter is reminding them that just like Jesus we can experience rejection, but it is possible to live out of the identity God has given us. Our God-given identity needs to be the truth that shapes us!
How might these statements about identity shape how you can pray for each other, Bethel and the big C Church in Kingston?
Some examples
Spiritual House - the word spiritual reminds us of the great work God has done in our hearts - born again, received mercy, have a living hope.
Royal Priesthood - Royal speaks of being a king - special. Priesthood references servants, people who serve.
Are you living out of your God-given identity? Does it shape you?
Two tests from the text. This might give you and your group lots to pray into.
Test of relationships
Check out v.1 - If malice, deceit, hypocrisy, envy and slander reflected test scores then I would suggest they get a big fat F! What do your relationships with other believers indicate about what identity you are living out of?
Test of mission
Note v.10-12.
Those living out of their God given-identity burn brightly.
Jesus served with excellence not because he listened to the crowd, but because of the voice of the Father.
Keep your head up this week. Culture may want to squish and squash you into an identity that is very contrary to what the Father has spoken into your life. May God’s identity with which He has blessed you, shape you in all you do think and speak!
Mark Kotchapaw
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