Touching Base! Part 156

Hot Topics - Part 4 – Women In The Bible
Equality and Diversity in Community

(This article can also we found on our website
at http://www.bethelkingston.com under the tab called "Blog")

This Touching Base is a useful tool for small group discussion, personal reflection or in a one-on-one conversation. We believe that if the Sunday teaching is discussed outside of the morning services, it will be an opportunity to go deeper and build healthy community because God's Word needs to be discussed in community.

This morning we begin a two-week series that is, for some, very hot. You can speak to some about this issue and before they even form their words, their face says it all. Our goal in this two-week series is to teach what the Biblical view is on women, model what it means to co-exist with others whose view may be slightly different and to help people understand how the Bible champions the value of women. And although men can experience sexism as well, our focus is mainly on the experience of women. Our big idea for Week 1 is that even in our diversity (how we may differ in interpreting some of the harder texts) we share a lot of common ground. What is that common ground? What should we believe about both sexes? Genesis 1-2 provide great words of blessing for both genders.

EQUALITY GEN 1, 2

The first thing we noticed on Sunday morning is that God speaks words of EQUALITY to both men and women. Where do you see God speaking about equality in Genesis 1-2?

Genesis 1:26-27 is crystal clear: men and women are BOTH created in the image of God. So when we speak about equality, in the first place we see equality of VALUE. What does this mean? It means that the value of a man is equal to the value of a woman in the eyes of both man (generic, not masculine) and God. God lavishes his affection and excitement about His new creation on BOTH the man and the woman. When does God celebrate? AFTER both the man and the woman have been created. We said on Sunday that the centerpiece of this question of equal value is the reality of the image of God, not male plumbing! (Mark’s line, not Adam’s)

The other part of equality is STANDING. Image is not only bound in our creation, but it’s bound to our re-creation – read Ephesians 4:24 and Colossians 3:10 to see what we mean. We bear the image of God not only because of who formed us, but because of who saved us. There is no distinction between who receives the Spirit (Joel 2:28-29) and there is no distinction between who receives God’s promises and inheritance (Galatians 3:28-4:7). God does not give his Visa card to the men to shop at Holt Renfrew and then turn around and give the women a few dollars to spend at Value Village; both are ascribed the same worth.

But do you know anyone that does not believe women are on an equal footing or equal worth? Have you ever seen anything in culture that has compromised this truth? Ever seen something in Scripture that would make you think otherwise?

For example someone might ask, “If male and female are equal then why is God predominantly portrayed as male?” In our highly sensitive culture on this issue some see this as bigotry and sexist. However, when you understand the context we discover that one of the reasons that God being described as male was to demonstrate to us that He is a person, not less personal than the humans He has made. As a person He holds us accountable in a way that a universal principle could not. God is not an impersonal law. This would have contrasted the paganism of the day where one’s view of god was not personal. All agree that when Scripture calls God “Father” or “King,” we are not to understand by these that God is literally male. God (ESSENCE) does not have male hardware. One other point is that there are plenty of Scriptures that portray God as acting like a mother. ‘You deserted the Rock who fathered you; you forgot the God who gave you birth’ (Deuteronomy 32:18). God is here represented as the divine parent, both male and female. Elsewhere, God cries out ‘like a woman in labour’ (Isaiah 42:14), and showers the people with the affection of a mother (Isaiah 49:15; 66:13)—while Psalm 131:2 compares God’s love with quiet rest in the arms of a divine mother.

DIVERSITY

Not only does the foundational text of Scripture (which all of Scripture needs to be interpreted through) teach equality but it also teaches diversity. If you are in a small group talk about the difference between the sexes. In Gen 1, 2 we see diversity. Open up the text and finger through the following examples:

a) Diversity seen in the creative act. Contrast Gen 2:7 with v21,22
b) Diversity seen in the timing of creation. Who was created first? Is it possible that once God was warmed up he did his finest work in creating Eve last?
c) Diversity seen in Adam’s (the first Adam… not Adam who’s speaking this week… oh this is confusing) comment. Check out 2:23. There is similarity and dissimilarity. Bone of my bones, flesh of my flesh suggests what? Note the Hebrew for man is “ish”, the Hebrew for woman is “ishah”. Note the sound play between the two names. Similar yet dissimilar.
d) Diversity seen in the “hardware”. The mandate to be fruitful and increase in number 1:28 was given to both of them. Yet without Eve, Adam would have had a hard time, to say the least. He needed someone a little different.

Unfortunately we struggle to celebrate diversity. On Sunday we gave a couple of examples as how our culture either over-minimizes diversity and ends up hurting people (we question the decision of a Toronto couple who are not going to teach gender roles to their child, nor will they tell anyone what gender their child is, and we learned about the sad trend that a one-size fits all education system that once ostracized and disadvantaged women is now leaving Canadian boys in the perpetual Kindergarten sandbox), or over-emphasizes the differences leading men and women on a path of mutual destruction and Gender-mageddon!!! (there is actually a video-game out there called “Gender Wars”). The only celebration we seem to do well on a regular basis is that of sex: men in our culture place incredible value on a woman’s looks and liberality (not the political kind). Men, what do you appreciate about women, and what can you learn from them? Women, what do you appreciate about men, and what can you learn from them (don’t say ‘nothing’… I’m sure you can find something if you look hard enough!) What does Proverbs 31 teach us to celebrate in a woman? Check out the text.

COMMUNITY

When you look at Genesis, what do you learn about community? Do you see its origin in the creative work of God? Do you see its goodness? Do you see community in Genesis as a place of companionship and celebration? Do you see it as a place of acceptance? Genesis teaches us a lot about what community IS. It also teaches us a lot about what community _ _ _ _ (rhymes with fuzz). Community not only exists, but it expresses equality and diversity in action. In Genesis, the commands God gives to fill the earth and subdue it are given to humanity, BOTH men and women are meant to carry them out. Not only that, but the very language that God uses of Eve as Adam’s “helper” is active, and is the same language God uses of Himself. This word “ezer” in Hebrew is almost always used to describe the kind of help that God provides to people in desperate need of Him (see Psalm 70:5 for an example). God is not creating a pawn or a subordinate for Adam, but rather a rockstar-ette to come along beside Adam as to fully participate in the task God has given them.

How does the New Testament most commonly talk about community? 1 Corinthians 12:12-27 and Ephesians 4:1-6 say it best, we are a body: equally valuable, diverse in calling and ability, and deeply interconnected to achieve what God has called us to do. The body, the community of God’s people is meant to be the place of truth-telling, hurt-binding, sickness-healing and life-transforming where all are valued, honoured and accepted.

Does this not sound wonderful? Who wouldn’t want to be part of a marriage or church or workplace that upholds equality and diversity all within the context of a community that celebrates those attributes? However, is that what happens in the workplace, the church, the gym, etc.?

Some of you (women) as you listen read this are experiencing some dissonance. In theory it sounds great but in practice it has not always been what you have experienced. Community has not always been done well. How do we know? One indicator; Pain.

Equality has in some cases become inequality, diversity has resulted in adversity and community in some cases has become an unequal playing ground. Women most definitely have been at times burned and men can also experience the same prejudice. Think about this.

Instead of equality and diversity celebrated in community what are some words that would describe some women’s community experience in the church or the market place?

What are some of the destructive ways some women have processed this in their hearts? (insert men for women if that would be relevant to the discussion.)

Gen 3 tells us that we had a great fall and how it has played out has not always been biblical or God-honoring. Next week we are going to look at what happened when sin entered.

As a group or an individual take some time to reflect upon this teaching. Is there anything in your heart that you need to repent of that has in some way compromised God’s amazing blueprint here in Gen 1, 2? Do you need to ask God to heal your heart in how you feel about women or in how you feel about men?

As a man, am I guilty of seeing women only as sexual creatures not fully appreciating all that makes a woman beautiful in the eyes of God?

As a woman have I harbored anger that has developed a bitter root? Forgive for your health’s sake, since that other person may never acknowledge their sin on this issue.

Finally pray this prayer together. This is what we are praying for Bethel!

“Lord help us as your Church to love one another deeply. To uphold both our brothers and sisters as equals. To appreciate the diversity we see in each other, to celebrate it, honor it, and protect it. Build your Church where equality and diversity engage in deep meaningful community. Holy Spirit come upon us, save us from ourselves and make the Bride of Christ, the Church, a fountain of life, an oasis of healing, where Your truth sets us free. Amen.”

See you next week!
Adam Davies, Mark Kotchapaw
If interested in joining or starting a small group contact bethelcommunitygroups@gmail.com

RESOURCES FOR FURTHER READING

Hoekema, Anthony. Created in God’s Image. 1994: Eerdman’s

Johnson, Alan F., Gen. Ed. How I Changed My Mind About Women In Leadership – Compelling Stories from Prominent Evangelicals. 2010: Zondervan

www.macleans.ca – We refer to an article on their website posted in October of 2010: http://www2.macleans.ca/2010/10/18/raising-our-boys/

McKnight, Scott. The Blue Parakeet – Rethinking How You Read the Bible. 2010: Zondervan

www.npr.org – We refer to an article on their website posted in June of 2011 - http://www.npr.org/2011/06/27/137342682/the-end-of-gender

Piper, John (with Wayne Grudem). 50 Crucial Questions About Manhood and Womanhood. 1992: The Council on Biblical Manhood and Womanhood

Piper, John and Wayne Grudem, Eds. Recovering Biblical Manhood and Womanhood – A Response to Evangelical Feminism. 2006: Crossway Books

Stackhouse, John Jr. Finally Feminist – A Pragmatic Understanding of Gender. 2005: Baker Academic

Stott, John. Guard the Truth – 1 and 2 Timothy. 1996: InterVarsity Press

Webb, William J. Slaves, Women and Homosexuals – Exploring the Hermeneutics of Cultural Analysis. 2001: IVP Academic

Touching Base! Part 155

Hot Topics - Part 3 – Abortion (Part 2)
“Sure… I can see where abortion might be wrong… but what about…?”
Guest posting by Carmen Gauvin-O’Donnell

(This article can also we found on our website
at http://www.bethelkingston.com under the tab called "Blog")

This Touching Base is a useful tool for small group discussion, personal reflection or in a one-on-one conversation. We believe that if the Sunday teaching is discussed outside of the morning services, it will be an opportunity to go deeper and build healthy community because God's Word needs to be discussed in community.

Last week Mark opened the topic of abortion by delving into God’s word. There we saw (in Psalm 51:5) that what is in the womb matters, because the baby is a (sinful) person from the very beginning, even if he or she may go through different stages of development (zygote, fetus etc.). Only persons can be sinful.

I was also able to help Mark out by coming up and talking about the challenge that has been articulated by some people (i.e. “okay, so the fetus may be human, but it’s not a ‘person’…”). I explained that what does or does not define someone as a person is usually a very arbitrary, personal, list, and that such lists can be ultimately very dangerous:

• They will tend to include things which should not be included (i.e. some radical animal rights groups have started suggesting that animals have the exact same rights as human beings)
• At the other end of the spectrum, they will exclude things which should be on the list. As an example of the dangers of this idea, in the first service I mentioned that the Nazis had made lists of who should or should not live, and most genocides happen because one group decides another has no right to live.

I also provided the SLED acrostic that you can use, that will answer most peoples’ arguments about the unborn: Size, Level of Development, Environment and Degree of Dependency. See last week’s TB for more information on that.

Well as a result of that talk, Mark and I both got some questions which we thought we’d briefly respond to in this Touching Base (by the way, we LOVE that about the congregation at Bethel: no topics are too hot, no questions too difficult that we can’t all wrestle with them!)

a) What about the poor woman who has been raped? What about pregnancy in a young teenage girl?

I thought I would answer these two questions together.

As I explained last week, one of the most important things to be conscious of is that, while abortion is a very emotionally-charged issue, what we MUST remember, above all, is this:

If the unborn isn’t a human being, then no justification for abortion is necessary.
But if the unborn IS a human being, then no justification for abortion is adequate.

So as you can see, there is only one question to be answered: Wwhat is the unborn? We need to know the answer because we all agree that it’s wrong to kill an innocent human being.

So when the question of rape or the age of the mother is brought up, the question isn’t about the mother, as sympathetic as we might be with the sometimes-tragic circumstances. The question to be answered comes down to this: what has the baby, a human person, done that he deserves to lose his life?

The pro-abortion groups have pulled off a very neat trick here: they have taken the baby out of the equation completely and made it all about the mother, when the question is all and only about the baby. No matter how tragic the circumstances or how emotional the situation, we as Christians must remember that it’s all about an innocent child. What we will do with this most defenseless of God’s creations? That’s why outstanding organizations like the Kingston Pregnancy Care Centre exist, so they can provide alternatives to abortion.

b) What happens to a fetus who dies while she’s still in the womb?

Firstly, we can look at Romans 1. In it, Paul tells us that all men and women are without excuse before God because He reveals Himself as Creator in the awesome universe all around us (for you armchair theologians out there, this is called “General Revelation”). Since a fetus has never had the opportunity to see that general revelation, God’s mercy must rest upon her. I am also reminded of King David’s words when speaking of his dead infant son, “I shall go to him, but he will not return to me.” (2 Sam 12:23) This can be understood to imply that the child is in heaven, where he will eventually be joined by David.

Also, again God’s grace must be present since this is a human being who will never get the choice to decide whether or not to follow Christ.

Finally, we can also rest in Genesis 18:25: “Will not the Judge of all the earth do right?” We can concede that at times God’s plan is a mystery to us on this side of eternity. There are times when we must bow the knee and simply say, after Job, “Though he slay me, yet will I hope in him.” (13:15). We know that God’s justice, mercy and grace are perfect and we know He will always do the right thing.

As an aside, some have said that, in that case, why not encourage abortion since then we’re guaranteeing that more people go to heaven? This is wrongful thinking for two reasons:

• We are commanded not to murder (more on this below)
• God ultimately gets to decide who lives and dies, from conception to natural death. Anything else means that we are playing God, which we are also commanded not to do.

c) Why does the New Testament appear silent on this issue?

This argument is actually put forward by some as an argument in favour of abortion (just as some say that since Jesus didn’t talk about homosexuality that had to mean he was in favour of it).

Firstly, there are a couple of reasons why there would be no problem with the silence:

• Klusendorf (p.139) writes that a study of the Jewish culture and writings of that time shows it to be a profoundly anti-abortion one (among others, the historian Josephus wrote about the anti-abortion laws of the time; the Sybiline Oracles also pronounced as “wicked” those who had abortions)
• In very early Christian history (mid to late 1st century), the Didache, a document published to guide the early church, specifically speaks of abortion in paragraph 2.2: “You shall not kill a child in the womb nor expose infants.”

So since the culture surrounding the writing of the New Testament was pro-life, there would be no reason to even bring it up when it was being written. It was obvious to everyone.

Secondly, the silence of the New Testament is not compelling to me personally, since Christians are people of the whole Bible: it seems to me that “You shall not murder” (Deut. 5:17) pretty much covers abortion, doesn’t it?

What do you think? Do these answers make sense? Do you agree or disagree? There are many more questions that could be asked and answered - don’t hesitate to contact us and ask! And if you can, take some time this week to talk with your group or other people about this vital issue for our times.

Finally, take some time to pray for all the defenseless in our midst that we, as followers of Christ,, would have the courage to stand and defend them.

Carmen
If interested in joining or starting a small group contact bethelcommunitygroups@gmail.com

RESOURCES FOR FURTHER READING/TRAINING

The Didache, or The Teaching of the Lord Given to the Gentiles by the Twelve Apostles, can be read online, along with commentaries, at http://www.earlychristianwritings.com/didache.html

The Evangelical Fellowship of Canada (www.evangelicalfellowship.ca) “The Evangelical Fellowship of Canada (EFC) is the national association of evangelical Christians in Canada. It gathers Evangelicals together for impact, influence and identity in ministry and public witness” Their website has a page titled “Abortion/Fetal Rights” at http://www.evangelicalfellowship.ca/page.aspx?pid=365

Klusendorf, Scott. The Case for Life. Wheaton, Illinois: Crossway Books, 2009.

Life Training Institute (www.prolifetraining.com) “LTI was started by our president Scott Klusendorf in order to create a ministry that focused entirely on pro-life issues with the goal of maximizing its impact through single-minded dedication. Simply stated, our sole purpose is to train others to save lives. That's what we're all about.”

Stand to Reason (http://www.str.org): “Stand to Reason trains Christians to think more clearly about their faith and to make an even-handed, incisive, yet gracious defense for classical Christianity and classical Christian values in the public square.” Their website contains hundreds of pages of free resources and training material on many apologetics issues, including defending the pro-life position (search the website for “abortion”). Together, Greg Koukl and Scott Klusendorf have created the outstanding course, Making Abortion Unthinkable, which is available for purchase on the site.

Touching Base! Part 154

Hot Topics - Part 2 - Abortion
What’s In The Womb Matters!

(This article can also we found on our website
at http://www.bethelkingston.com under the tab called "Blog")

This Touching Base is a useful tool for small group discussion, personal reflection or in a one-on-one conversation. We believe that if the Sunday teaching is discussed outside of the morning services, it will be an opportunity to go deeper and build healthy community because God's Word needs to be discussed in community.

Once again in Canadian politics the abortion issue seems to be gaining some momentum in terms of moving to the front of public debate. In a recent interview with Evan Solomon, host of CBC TV's “Power & Politics”, Stephen Woodworth (MP, Kitchener Centre), said the law defining a human being dates back to centuries-old English common law and Parliament has a responsibility to lead a debate on whether it's time to rewrite it. "Our definition of human being says that a child does not become a human being until the moment of complete birth," he said.

So we believe that every Christ-follower should be doubly-equipped…

… with the best of science to understand that what’s in the womb does matter. “Embryology textbooks uniformly state that new human life comes into existence upon completion of fertilization…” (Scott Klusendorf, The Case for Life, p. 49)

… AND with what Scripture has to say about what is in the womb. Often in our world, even as Christians, we only allow the scientific data to shape our worldview on the unborn. However, we must also dig into God’s word on this issue. We believe that when we do, God’s word will show us what it is that science clearly points to - that what’s in the womb matters.

In this Touching Base, I want to outline four statements from scripture that will help us to see this.

What’s in the womb is described with the language of personhood from conception.

Text: Psalm 51:1-6
Read through this text. The most salient verse for our purposes today is verse 5.

Note in v1-4- What was David’s sin? (adultery with Bathsheba) Who had he ultimately sinned against?

But notice v5- David says that he was sinful… only from birth? Not just birth, but conception.

Conception- Hebrew meaning hot - fertilization.

How can someone be guilty at birth if they haven’t done anything? How does verse 5b answer that question?

Our guilt is not rooted in behaviour alone but in our nature. We are sinful by nature, not just because of our actions. David is stating a biblical teaching which is not unique to his pen alone but which is found throughout scripture. If you are studying this in a group, you may want to search up other scriptures that talk about the sinful nature.
Here is my point: What is synonymous with a sinful nature? Do cells have a sinful nature…? Does “potential life” have a sinful nature…? Scripture makes it very clear that humanity, persons, have human nature. David is using the language of personhood, “sinful from conception” to describe what is in the womb at conception. What’s in the womb matters.

However, there are a number of pro-choice advocates who would say personhood does not come into being until later. Carmen spoke about the following two in particular:

• Mary Anne Warren, an American writer and philosopher, asserted that a person “is a living entity with feelings, self-awareness, consciousness, and the ability to interact with his or her environment.” (Klusendorf, p.52) And so a human fetus can’t be a person with rights since it has none of these. One point to note is that, by that definition, any sleeping person can be killed since they fail the test as well. But the most important point to note here is that Ms. Warren is simply making an assertion (as opposed to providing evidence), without explaining why persons should be defined this way.

• Another idea has been articulated by Paul D. Simmons, a university professor and minister. He “concedes that zygotes (early embryos) are biologically human but denies they are "complex" or "developed enough" to qualify as "persons" in a biblical or philosophical sense. ‘No one can deny the continuum from fertilization to maturity and adulthood,’ writes Simmons. ‘That does not mean, however, that every step on the continuum has the same value or constitutes the same entity.’” (Klusendorf, p.52) In other words, since these things only “develop” later, the zygotes aren’t persons.

Answers to these arguments are to be found at the end of the Touching Base, using the SLED Test.

What’s in the womb is morally accountable to God.

Text: Psalm 51:1-6

Notice another biblical truth about what is in the womb. Whenever someone sins there are two questions we often will ask- what and who? What did they do? (we are just nosey) and Who did they sin against? In David’s case in v.1-4 we know both the “what” the “who”. But notice verse 5. What is the what? And who is the who?

What - What did we do/sin? Lots, if you look at our lives since exiting the womb. But our actions are rooted in a sinful nature, not some kind of bad psychosis. A sinful nature inherited, passed down to us from Adam (Romans 5). Sin is not just an action but a state of being/nature.

Who - The context of Psalm 51 makes it pretty clear that the Who of our sin is ultimately God.
So get this, David is saying that we are accountable to God, not after birth or at the age of accountability as we sometimes talk about but our accountability starts at conception. We are liable before God at that “hot” moment. Again note that things, inanimate objects and even life do not share in this unique kind of accountability that humanity or persons do. What’s in the womb matters - he/she is accountable to God.

What’s in the womb is the focus of immeasurable love/value.

Key Text: Psalm 139

A. Seen in God’s involvement
v.13” inmost being”- actually it is the Hebrew word for kidneys. This is probably so because in dismembering an animal the kidneys are the last organ to be reached.

Knit - note the intimacy of this imagery as the wool or fabric passes through the hands of the Maker.

Then read v.14, 15 - an amazing statement that science would agree with. God’s involvement speaks of our incredible value. We are constructs of God. But note the following comment:

“For many on the academic and secular left, natural rights are nothing but an oppressive ideology because for them human nature is nothing but a fiction. ‘In the understanding of the post- modernists,’ writes Hadley Arkes, ‘there is no objective nature of human beings, and no settled truths that arise from that nature: What we call human nature is socially constructed from one place to another according to the vagaries of local culture.’” (Klusendorf, p.65)

A biblical worldview is not based on a social construct, but on a divine construct.

B. Seen in God’s healing and restorative work. (Back to Psalm 51)

The common “scar” we all share as persons is a sinful nature. A nature that has been damaged by sin. What is the full story behind that scar? For example we all have physical scars. What is the story behind some of your physical scars? Our shared scar is a sinful nature and the story behind it is one of incredible love, sacrifice, healing, and restoration. David experienced God’s healing from his sin but he looked forward to that day when Jesus would come - God’s medicine in a physical ”bottle.” Read Acts 2:22-28. Also read Galatians 5:16-26 about our new way to live. What’s in the womb? Not just cells, not just life - but a person - scarred, yet a scar that shows that they are the object of God’s love.

What’s in the womb has intrinsic, not functional, value.

“Intrinsic”: inherent, built-in
“Functional”: you have to earn it

We live in a world that often equates worth with performance, productivity, assets, education. But when David says, “sinful from conception” David is illustrating the incredible worth and value of each human being. The analogy of the sin nature as a scar speaks of value – an object of love, an object of intimate involvement by God. Without a word being spoken by that person in the womb, without a degree being earned, without a culturally-acknowledged achievement, without a bank account to boast of or a trophy pointing to success - with nothing functionally accomplished, that sinful-natured person, although morally accountable to God is the object of God’s immeasurable love, fearfully and wonderfully knit together. The God of the universe makes provision for salvation without that person lifting a finger or taking a single step:
“But God demonstrated His love towards us, in that while we were yet sinners (even at conception) Christ died for us.” (Rom. 5:8)

That is the great mystery of the gospel, the good news: God’s love is not based on our maturity, performance or contribution but simply on God’s grace and mercy.

Now, some pro-choicers would disagree and say that our worth is based on functionality: size, level of development, environment and degree of dependency. Carmen referred to this as the SLED Test on the weekend. At the end of this TB you will find an extra document explaining what the SLED test is and how to answer those arguments.

Our prayer is that you would understand both the science and the theology of what’s in the womb and protect the person God loves.

If you or someone in your group has had an abortion, read the context of Psalm 51. Even in his sin, David experienced God’s forgiveness. Next week, in part 2 of this Hot Topic, the Kingston Pregnancy Care Center will be with us, as well as the Evangelical Fellowship of Canada, who will be presenting in the morning services.

Mark
If interested in joining or starting a small group contact markkotchapaw@gmail.com


SLED Test

RESOURCES FOR FURTHER READING/TRAINING

Klusendorf, Scott. The Case for Life. Wheaton, Illinois: Crossway Books, 2009.

The Evangelical Fellowship of Canada (www.evangelicalfellowship.ca) “The Evangelical Fellowship of Canada (EFC) is the national association of evangelical Christians in Canada. It gathers Evangelicals together for impact, influence and identity in ministry and public witness” Their website has a page titled “Abortion/Fetal Rights” at http://www.evangelicalfellowship.ca/page.aspx?pid=365

Life Training Institute (www.prolifetraining.com) “LTI was started by our president Scott Klusendorf in order to create a ministry that focused entirely on pro-life issues with the goal of maximizing its impact through single-minded dedication. Simply stated, our sole purpose is to train others to save lives. That's what we're all about.”

Stand to Reason (http://www.str.org): “Stand to Reason trains Christians to think more clearly about their faith and to make an even-handed, incisive, yet gracious defense for classical Christianity and classical Christian values in the public square.” Their website contains hundreds of pages of free resources and training material on many apologetics issues, including defending the pro-life position (search the website for “abortion”). Together, Greg Koukl and Scott Klusendorf have created the outstanding course, Making Abortion Unthinkable, which is available for purchase on the site.

Touching Base! Part 153

Update

(This article can also we found on our website
at http://www.bethelkingston.com under the tab called "Blog")

This Touching Base is a useful tool for small group discussion, personal reflection or in a one-on-one conversation. We believe that if the Sunday teaching is discussed outside of the morning services, it will be an opportunity to go deeper and build healthy community because God's Word needs to be discussed in community.

Church Family:
I want to communicate with you about some things going on at Bethel as we move into the New Year. We deeply value people knowing what’s going on so they can pray about what’s going on, and have a say in what’s going on. Functioning in silos (no communication or coordination) can be costly to any team. It’s important that all the individual parts stay informed and engaged with what is happening.

First, in looking back for a second, I want to say thanks to the many who were responsible for the huge outpouring of generosity during the month of December. From food hampers (35) to shoe boxes (235), to the selling of poinsettias (fund raiser for Kingston Pregnancy Care Center), to generous and sacrificial giving to our General and Build funds and the generous Benevolent gift given to Martha’s table – THANKS! We then saw over $1000.00 come in on January 8th through the benevolent for the rent bank at the Salvation Army. Living biblically-measured lives (one of our marks of a disciple) means being good stewards with all that God has given us. Thanks for making it happen at Bethel.

Secondly, we are very excited about many of the things that are in the works for 2012. Our plans are not solely devised from the top down but from the body of Christ giving input and taking responsibility to lead, minister and make a difference. Some of the things we are looking forward to are:

A. Sending 24 people overseas in February and March to Honduras, our international focus this year. Short-term missions trips are a proven way to help people develop a global perspective of what God is doing, and a passion for missions.

B. Continued collaboration with the elders, staff, deacons, and membership/congregation of Bethel as we continue to flesh out the vision and identify key action steps over the next 3- 5 years.

C. Our new partnership with Ellel that kicks off next weekend (January 20-21). At this point there are over 40 registered for the training that will cover a 12-month span, one weekend per month. As we seek to be more prayerfully engaged, this training will help several of our people be equipped in this area. This is a city-wide event drawing people from a number of different churches.

D. Our Prayer Summit is on January 29th this year. We are excited to take this event off-site to the Salvation Army Community and Family Services location at 342 Patrick St. We believe that it is very important to bathe what we do in prayer. This will be an opportunity for the body to come together, be informed about some of our partnerships and pray about where God is leading. Stay informed, and plan to attend. Details are in the bulletin.

E. We are excited about assimilating new families and individuals into the ministry of Bethel. I get personally excited when talking to new people who say that one of the main drivers for coming to Bethel was the vision (responding to the heart of God, transforming the heart of the city, nation and world). We look forward to who God will raise up to help the church be powerful not just in its gathered times but, equally importantly, in its scattered expressions, 24/7! Team is one of our values and it is becoming increasingly one of our strengths.

A few more things to think about:

First, let us continue to be willing to walk with people in whatever place they may be. Some are at the peaks, looking out with renewed strength and experiencing days of great hope and enthusiasm. Others are in the valley, barely able to lift their head, wondering where God is, wondering if anyone cares. Welcome to the body of Christ! We are all in different seasons, we all have different issues, and we all are in need of God’s transforming work in our lives. Let us continue to be a body that cares, making God and people the centerpiece, not programs, and being a conduit for the power of God to touch hearts deeply.

Finally, I am grateful for the many leaders I get to work with who represent so many great teams at Bethel. This past week I had a great meeting with our Design Team, leaders who regularly meet to evaluate services and discuss ways to make our musical worship increasingly God-centered and life-changing. We also process any input we receive from the church about music-related issues. This is a great team of men and women who care about what happens on Sunday mornings. Later this past week I had a meeting with a group of folks who are helping us develop our leadership culture at Bethel. Again, I am so grateful for people who say the local church matters and who are willing to give their best energies and thoughts to what happens. I’ve also met with members of our teaching team to go over up-and-coming messages. We can gain valuable insights when we submit our teaching plans to gifted teachers, men and women in the church. On Wednesday our staff had a full-day retreat. We do this twice a year. The first half of our meeting was focused on long-term planning - we looked at the next 12 months and laid out events and tried to evaluate what is working and not working and how our vision informs us on what can be improved or even deleted. The second half of our day saw us engage in a team-building event. We were led by an outside consultant who helped us work through the Myers Briggs personality assessment tool. This is a great tool for understanding team members and dynamics.

So thanks for all you are doing! Realize that we are a church called by God to do something on this corner, 314 Johnson Street, not for our own glory, but for the glory of God.

“God can do anything, you know—far more than you could ever imagine
or guess or request in your wildest dreams! He does it not by pushing us around but
by working within us, his Spirit deeply and gently within us.
Glory to God in the church! Glory to God in the Messiah, in Jesus!
Glory down all the generations! Glory through all millennia! Oh, yes!”
Ephesians 3:20-21 (The Message)

Mark
If interested in joining or starting a small group contact markkotchapaw@gmail.com

Touching Base! Part 151

A Gift in a Box
Part 1 - The Gift of the Magi

Guest posting by Eric Prost

(This article can also we found on our website
at http://www.bethelkingston.com under the tab called "Blog")

This Touching Base is a useful tool for small group discussion, personal reflection or in a one-on-one conversation. We believe that if the Sunday teaching is discussed outside of the morning services, it will be an opportunity to go deeper and build healthy community because God's Word needs to be discussed in community.

In this December series, “A Gift in a Box”, we’re examining some of the blessings that flow from the true Christmas gift, Jesus Christ.

In his famous short story, The Gift of the Magi, American author O. Henry (1862-1910) tells a conventional Christmas story but then concludes with a twist, a surprise ending. In the sermon and the accompanying TB, we’ll look at the famous story of the Magi in Matthew’s gospel, not drawing surprise or unexpected conclusions, but hopefully glorifying God by seeing it afresh.

Read Matthew 2:1-12.

The Magi gave the baby Jesus gold, frankincense, and myrrh. Their gift to us is to show us how to respond as obedient, subject, surrendered servants to our Master.

A lot of traditions surround the Magi, or wise men, who came from the east bearing gifts: some traditions name them (Caspar, Melchior, and Balthazar)... other traditions make them magicians or assume there were 3 (or 8 or 12)... many believe they were Persian scholars or priests who travelled west to Jerusalem until the story begins in Matthew chapter 2.

What is clear from the Biblical account is that nothing in the story is easy. The Magi from the east probably travelled 1200 miles, which may have taken up to a year by camel. When they arrived, they weren’t sure where to go. When they ask the king (Herod), he is disturbed by their arrival and their questions. Everyone is upset. No one is happy or too curious. Even the priests and local wise men are not impressed. They know from ancient scripture, which they quote, that the Messiah is to be born in Bethlehem, and they point the way for the Magi… but don’t bother to go along.

Then the magi are tricked by Herod (almost) into divulging the whereabouts of the baby King so that Herod can murder Him. They then give their best gifts away. Finally, the visitors who travelled so far and should have been held in some esteem, sneak away out the back door, never to be heard of again.

Nothing about the account was easy… except for one thing, in verses 10 and 11:

“When they saw the star, they were overjoyed […] and they bowed down and worshipped him”.

In the KJV and English Standard versions it reads, “and fell down….” and in J.N. Darby’s translation, “and falling down did him homage”.

To be overjoyed, and then to be subject to Christ, to worship him, to do obeisance, to surrender – face down – seems to have been easy and spontaneous.

Now read Romans 6:16-22.

The Magi take us back to our Christian Beginnings, to the basics. We often hear of the great truths about being co-heirs with Christ or about being children of God or about being Christ’s bride. But first, we must be his slaves and he our Master.

We can be one of two things: we can be slaves to sin resulting in death, or we can be slaves to God and righteousness leading to holiness. Either way, we are slaves (a stronger word than “servants” and probably a true translation).

As John Stott puts it,

“Conversion is an act of self-surrender; self-surrender leads inevitably to slavery; and slavery demands a total, radical, exclusive obedience. So, once we have offered ourselves to him as his slaves, we are permanently and unconditionally at his disposal”.

This may not be easy. We can look to the Magi as they spontaneously fell before him as an example, but it can be hard to do.

Finally, it’s important to realize who the Master is.

God isn’t asking us to be enslaved without knowing something about the Master.

He demands holiness, yet is meek and lowly of heart and says his yoke is easy and his burden light (Matthew 11:29). The Magi offered the gift of myrrh, which can foreshadow when the same spice was later used to prepare Christ’s body for burial by Nicodemus and Joseph of Arimathea (John 19). The Magi asked where they could find the “king of the Jews,” the same title later fixed to his cross. We are to be slaves to a Master who sacrificed himself.

John Henry Newman (1801-1890) wrote that “Never had a soul true happiness but in conformity to God, in obedience to His will”. He emphasizes how we were bought for a price and now belong to God and live in a relationship of obedience. Therefore, Christians should “come, not seeking a sign, but determined to go on seeking Him, honoring Him, serving Him, trusting Him, whether they see light, or feel comfort, or discern their growth, or no” (emphasis mine).

So this Christmas we fall down, overjoyed, before a baby, and then rise, changed, surrendered, ever to be at his disposal.

Questions: In Romans 6: 19, does it seem like Paul is apologizing for the stark comparison of Christ-followers to slaves? Do you ever lose sight of some aspect of your position as a Christ-follower? Do you ever ignore being a slave or a bride or a son/daughter or a conqueror or a disciple or an evangelist?

Eric

If interested in joining or starting a small group contact us at bethelcommunitygroups@gmail.com

Touching Base! Part 146 (Re-Post)

DEE HOLMAN – ONE DAY AT A TIME - PROSTITUTION
Guest posting by Meredith MacKenzie

(This article can also we found on our website
at http://www.bethelkingston.com under the tab called "Blog")

This Touching Base is a useful tool for small group discussion, personal reflection or in a one-on-one conversation. We believe that if the Sunday teaching is discussed outside of the morning services, it will be an opportunity to go deeper and build healthy community because God's Word needs to be discussed in community.

People often call prostitution the “oldest profession” and hold very negative opinions of those involved in its practice. And while many persons are involved in prostitution (men, women, children, transgendered) most of the comments in this Touching Base will refer to women. My purpose is to provide some background information on sex work in Canada, what our current legal climate is, as well as suggestions for a way forward and why, as Christ followers, we should care. As you read the following facts, you will come to realize that most people are involved in sex work as a profession of last resort.

Research has shown us that most women involved in prostitution are sexual abuse survivors. A study that interviewed 854 women currently or recently involved in prostitution showed that, of the 100 respondents from Vancouver’s downtown east side[1]:

• 54% were younger than 18 at age of entry
• 86% experienced homelessness (current or past)
• 73% were beaten or hit by a caregiver as a child
• 84% were sexually abused as children

Furthermore, while in prostitution:

• 67% were threatened with a weapon
• 91% were physically assaulted
• 76% were raped
• 95% used drugs
• 47% used alcohol
  

When asked “What do you need?” these same women reported:

• 95%, to leave prostitution
• 66%, a home or a safe place
• 67%, job training
• 82%, drug/alcohol treatment
• 41%, health care
• 41%, peer support
• 58%, individual counselling
• 49%, self defense training
• 33%, legal assistance
• 32%, legalize prostitution
• 12%, child care
• 4%, physical protection from pimp

A Toronto study found that 90% of women wanted to escape prostitution but could not[2]. In Nevada 81% of women in LEGAL brothels stated they “urgently want to escape prostitution.”[3] It should be noted, however, that there is a small and vocal minority of sex workers who say they choose prostitution as a viable job option.

More Canadian data shows us that 70-80% of those involved in the Canadian sex industry began as children. 80-95% are fleeing from sexual abuse that usually began in their homes[4].

Further marginalization occurs within our current legal system as well. A Vancouver study concluded that, in the past, police have largely overlooked men who buy sex from children. From 1988 to 1994, the study stated that only six charges were laid against people who bought sex from children. In the same period, however, 354 juveniles were charged for selling sex[5].

There are many factors that influence involvement in prostitution. They can include sexual abuse history, drug dependency, trafficking, emotional and financial duress, lack of supportive family structures, poverty, limited education and a real or perceived lack of choices.

Current debate in Canada is being waged in the courts regarding legalization, decriminalization and abolition:

• “Legalization” refers to amending the Criminal Code so that the industry of prostitution is entirely legal and regulated like other industries;
• “Decriminalization” aims to repeal certain parts of the Criminal Code, allowing for prostitution to be considered in the same manner as other occupations;
• The “abolitionist” argues that prostitution is not, and cannot be, a safe, legal form of work for anyone. They seek to decriminalize the actions of the prostitute and criminalize the purchasers and purveyors.

Sweden has adopted a policy based on gender equality - they argue that normalizing or legalizing prostitution is equivalent to tolerating violent behaviour and disrespect to women. Thus, they have instituted harsh penalties for johns (the men who pay for prostitutes) and have provided funding for the provision of supports for prostitutes (aftercare programming, counselling, rehabilitation, etc.).

Since the Swedish laws criminalizing the demand side of prostitution were implemented in 2000, trafficking in humans has almost completely stopped (down to about 400-600 women per year). Finland, whose prostitution laws are similar to Canada’s, registers 10,000-15,000 trafficked women per year, and yet is half the size of its neighbour Sweden. Stockholm, Sweden also saw the number of johns reduced by 80% and street prostitution was reduced by 66%. [6]

Now let’s contrast this with the situation in the Netherlands, which adopted a policy to legalize brothels and address prostitution from an employment/labour law position. They believed that the new laws would protect women from violence and eliminate organized crime’s involvement in prostitution. Unfortunately, since legalizing prostitution in 2000, 66% of Amsterdam’s legal brothels have been closed down due to the government’s inability to control organized crime. The number of children in prostitution has increased by more than 300%. One state in Australia also legalized prostitution (Victoria) and saw increases in child prostitution.[7]

The links between prostitution and human trafficking are undeniable, since prostitution is the destination point for most trafficked persons. By the mid 1990’s, 75% of women in legal German prostitution were from other countries (most had been trafficked from Eastern Europe).[8]

So prostitution is only and ever a violent exploitation of vulnerable individuals.[9] It is an issue of gender equality and involves the sexual exploitation, violent oppression and abuse of society’s most vulnerable children, women and men. The Bible is full of reasons why we should care about the issues in prostitution. After all, God has charged us with the responsibility to act justly, love mercy and to walk humbly with Him (Micah 6:8). We are also told in Matthew 23:39 to love our neighbours as ourselves, and Isaiah 1:17 tells us to “say no to wrong, learn to do good, work for justice, help the down and out, stand up for the homeless, go to bat for the defenseless.”

Are there any barriers you can identify that prevent you from engaging in this issue…?
… personally?
… culturally?
… structurally (politically)?
… as the Church?

Where can we go from here?

• Consider your own attitudes about prostitution and challenge cultural attitudes by raising awareness on how the purchase of sex involves exploitation (see the NCAP website below).
• Lobby for appropriate policy changes to protect those at risk (see Evangelical Fellowship Link).
• Provide a safe place of welcome, acceptance, friendship, healing and restoration (i.e. true Christian Community) where lives can be transformed.

Resources/opportunities:

- http://www.evangelicalfellowship.ca
- http://www.prostitutionresearch.com
- http://www.ncapuk.org
- http://www.catwinternational.org
- http://www.rahab-ministries.org
- http://www.rahabministriesthailand.org
- http://twu.ca/life/ministries/outreach/volunteer-opportunities/rahab-ministry

Meredith MacKenzie

If interested in joining or starting a small group contact us at bethelcommunitygroups@gmail.com

[1] “Prostitution and Trafficking in Nine Countries: An Update on Violence and Post-Traumatic Stress Disorder.” Farley, M., Cotton,A., Lynne, J., Zumbeck, S., Spiwak, F., Reyes, M.E., Alvarez, D., Sezgin, U. Journal of Traumatic Practice 2 (3/4): 33-74, 2003.

[2] Elizabeth Fry Society of Toronto, 1987

[3] Prostitution and Trafficking in Nevada: Making the Connection. ISBN: 0615162053, Melissa Farley, 2007

[4] Kimberly Daum, "Sexually Exploitated Children in Canada: The Law is Not on Their Side," Opinion/Essays, 17 October 1996

[5] “Vancouver: Predator and Pedophile Paradise”, a study by John Turvey, executive director of Downtown Eastside Youth Activities Society; Mark Clayton, "To Curb Vancouver’s Big Trade in Child Sex, Police Nab ‘Johns’," Christian Science Monitor, 1997

[6] “Selling Ourselves: Prostitution in Canada Where are we Headed? A comparison of the Swedish and the Dutch Models, and the Correlation Between Prostitution and Human Trafficking.” The Evangelical Fellowship of Canada. April 2010

[7] Myths and Facts about Trafficking for Legal and Illegal Prostitution. Farley, M., March 2009.

[8] "Trafficking of Women to the European Union: Characteristic, Trends and Policy Issues," European Conference on Trafficking in Women, June 1996, IOM, 7 May 1996, Elizabeth Fry Society of Toronto, 1987

[9] Selling Ourselves
See also Prostitution of Indigenous Women: Sex Inequality and the Colonization of Canada's First Nations Women. Lynne, J., Farley, M. 2008.

Touching Base! Part 150

Wherever you are, someone’s been there.
Part 6 - Nehemiah

(This article can also we found on our website
at http://www.bethelkingston.com under the tab called "Blog")

This Touching Base is a useful tool for small group discussion, personal reflection or in a one-on-one conversation. We believe that if the Sunday teaching is discussed outside of the morning services, it will be an opportunity to go deeper and build healthy community because God's Word needs to be discussed in community.

As I prepared for this message I kept thinking how I hoped this TB and message would challenge people to worship Christ more fully and engage the heart of the worshipper more deeply with the wonder and beauty of Christ. I hope that by reading and or discussing this TB, that both will happen.

On Sunday we concluded our Wherever you are, someone’s been there series. The final character we briefly looked at was Nehemiah, a cupbearer for King Artaxerxes of the Persian Empire. One of Nehemiah’s dilemmas was that rubble was his trouble. The walls of Jerusalem had been burned and destroyed, so the city and its inhabitants, commerce and culture were vulnerable to outside enemies. However, there was something else of huge importance that formed the centerpiece of Jewish life. It was the Jewell of Jerusalem and, no doubt, its survival (along with the people) was a major concern to Nehemiah. That jewel was the temple.

A temple:
- Was a political, social, cultural and spiritual center
- People travelled from afar to offer sacrifice, engage in various festivals

But here is the problem: temples are like our bodies- they wear out. Like the walls of Jerusalem, they eventually crumble. You see, the temple in Nehemiah’s day had been rebuilt years earlier on the foundations of a previous temple.

Temple #1- Solomon

• Built 480 years after the Exodus- Many thousands of labourers and skilled artisans were employed in the work
• It was destroyed (2 Chron. 36:18-21)
• It lay in ruins for 70 years
• Rubble was its trouble

Temple #2- Zerubbabel

• Built by the 50,000 returning exiles (2 Chron. 36:23 and Ezra 2 - Note Cyrus is now King and the Persian empire has taken over the Babylonian empire)
• Built on the footprint of the old temple
• The name of the guy who was in charge – Zerubbabel, the governor of Judah
• But for Zerubbabel, rubble was his trouble too

Temple #3- Herod the Great- sad, mad and dangerous

• He restored a dilapidated temple that Nehemiah’s walls had tried to protect
• Apparently his logo was on every block
• Twice the size of Solomon’s
• The area could hold up to 250,000 people.
• Greatest building project of its time, built on 35 acres of land
• But Herod’s temple became rubble as well: Within forty years after our Lord’s crucifixion, Roman legions took the city of Jerusalem by storm, and in spite of Titus’ efforts to preserve the temple, his soldiers set fire to it in several places, and utterly destroyed it (A.D. 70 – just had Jesus had predicted). It was never rebuilt.

A visitor in Herod’s temple brings us to our hope, our celebration of Christmas. Read John 2:18-22 (you may want to read the whole context). What did Jesus claim?

Big Idea: The work of man last only a lifetime (if that) but the plans of God last forever.

Jesus represents a hope that does not disappoint, a foundation that does not crumble, a structure that will not collapse, the centerpiece of our lives that will not be stolen, plundered and carried off.

Let’s take the remaining part of this TB to spell out why Jesus is a better temple.

A. The partnership between man and God is different in the “building” of this temple.

Earthly temple - For example, in the case of the building of Solomon’s temple, God partnered with Solomon. Remember Solomon’s words recalling what God told David - “Your son (Solomon) whom I will put on the throne in your place will build the temple for my Name.” (1 Kings 5:5)

Jesus - the temple - there is a partnership but a little different. Home Depot was not needed - no hard hats, nail bags, work boots. Check out Matt 1:18-20. Any observations about this partnership?

Do you know anyone who rejects Christ because they reject the teaching of the virgin birth? Virgin birth, meaning “conceived of God in Mary’s womb minus an earthly father”. This kind of partnership troubles some. We understand partnership when we read about God inspiring Solomon to build a temple and then Solomon using his resources to put it into play. But this kind of partnership is harder to understand. But a virgin birth reminds us that our salvation is from God and that Jesus was sinless (Luke 1:35 - “called holy”: He did not inherit a sinful nature) - thus it was a once and for all sacrifice. We will see this in just a minute.

B. The material/substance is different

Earthly temple - What do we know about temples? Rubble was their trouble – their destiny! They had a starting point and an ending point.

Jesus the temple - read John 1:1-18 and make your observations on the substance difference. There are at least 7 passages in the NT that point to Christ’s deity. Rubble was not Jesus’ trouble.

The claim of Christianity isn’t that Jesus was a good man but the God-Man, God in the flesh. We don’t worship a good man because that will always disappoint. We worship the God-Man!

C. The beauty is different

Earthly temple - Check out what the disciples said about Herod’s temple in Mark 13:1.

Jesus the temple - What kind of beauty does Jesus display? Read the article by Phillip Yancey at the end of this article for discussion.

What kind of beauty?
- His beauty was not in his physicality but in his nature, character and his work - God in flesh

The Beauty of Christ can be seen in,

- His Nature - Colossians 1:19 “For God was pleased to have all his fullness dwell in Him...”

Thus -

• No corruption was found on his lips- as was found on some of the priests who had served in temples past
• No greed was found in his heart- as was found at the commercialized gates of Herod’s temple
• No grave holding his decomposed remains- as other temples- rubble was their destiny

- His Character - "Character is supreme in life, hence Jesus stood supreme in the supreme thing - so supreme that, when we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code but a character." E. Stanley Jones

- His Work - Luke 4:18,19

Does the beauty of Christ (nature, character and work) breathe life into your faith and shape your faith?

Beauty does make a difference - I remember when we lived in Jakarta the pollution was so heavy you couldn’t see the blue sky. It could get you down - day after day in the smog, traffic and noise. But then the rainy season would come and wash out the air and when the rain stopped, the sky would be a rich blue and you could actually see the mountain range around Jakarta. It was almost like you could just walk to them. It made living in Jakarta for those few clear sky days feel so different because of beauty. When we understand the real beauty of Christ, how will it affect our relationship with Him, and with His Church the Bride?

D. The work is better

Earthly temple- in all three temples, blood was spilled time and time again. Check out 2 Chron. 7- read to v.5.
Imagine the Passover in Jesus’ day when Jews would pilgrim from afar and sacrifice at the temple in Jerusalem. Remember this temple could hold thousands and thousands of people.

Jesus- the temple - Read Hebrews 9 and 10 - just sections - what do you note? Note how the earthly temple was always pointing to a better day and a better way. Jesus is the temple and priest and the sacrifice - once for all. Three in one!

I think many still live in the “OT temple” mindset. When they come to God they feel they need to have something in hand. Probably not a bull, goat, pigeon or lamb but how about works, works and more works? But the NT makes it pretty clear that when we come to this temple, the sacrifice has been paid-. Thus we can come in faith, worship and adoration. See Rev. 5:12-14 and Philippians 2:6-11, Matthew 28:16,17 (personally I love the Matthew text because it illustrates the tension we often can live with or work through).

This Christmas season we celebrate a temple that cannot be destroyed! Rubble is not Jesus’ trouble! He is to be the centerpiece of our lives, in which we put all else into perspective. May it be so!

Mark
If interested in joining or starting a small group contact us at bethelcommunitygroups@gmail.com

“We know nothing about Jesus' shape or stature or eye color, and thus, as a writer, I could not begin where I normally begin in reporting on a person—by describing what he looked like. The first semi realistic portraits of Jesus did not come until the fifth century, and these were pure speculation; until then, the Greeks had portrayed him as a young, beardless figure resembling the god Apollo.

I once showed to a class several dozen art slides portraying Jesus in a variety of forms—African, Korean, Chinese—and then asked the class to describe what they thought Jesus looked like. Virtually everyone suggested he was tall (unlikely for a first-century Jew), most said handsome, and no one said overweight. I showed a BBC film on the life of Christ that featured a fat actor in the title role, and some in the class found it offensive. We prefer a tall, handsome, and above all, slender Jesus.

One tradition dating back to the second century suggested Jesus was a hunchback, and in the Middle Ages, Christians widely believed that Jesus had suffered from leprosy. Most Christians today would find such notions repulsive and perhaps heretical.

Yet in all the Bible I can find only one physical description of sorts, a prophecy written hundreds of years before Christ's birth. Here is Isaiah's portrayal, in the midst of a passage that the New Testament applies to the life of Jesus:
Just as there were many who were appalled at him—his appearance was so disfigured beyond that of any man and his form marred beyond human likeness… . He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.

Evidently our glamorized representations of Jesus say more about us than about him.”

(Yancey)