Letters To The Next Generation -
Overcoming for those who are overcome!
On Oct 18th, we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (in the Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab, for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Nov.29) message.
Big Idea: We are to engage in demonstrating compassion and upholding justice.
Text: Deut. 10:18-19; 14:28-29; 15:4,7,11;16:11; 24:10-22; 26:12-13; 31:12
This past Sunday we looked at an issue that is very much part of our church purpose statement, Loving God Passionately And Serving Others Significantly. By just looking at the text of Deuteronomy, we can see that God has a large heart for the fatherless, widows, aliens and the poor.
To begin, discuss the service on Sunday. What impressed you? What story moved you? (Ken shared about Honduras, Rhonda shared about Garbage City, Meredith shared William Booth’s story, there was a DVD presentation, Joanna shared about the situation in Kingston)
As a group or individual, read through the texts for this week and make your own observations. I have included my own at the end of this article.
Now comes the real test of your bible knowledge: How many texts can you reference in the New Testament that speak of these same kinds of issues?
Why has it often been the case that the Church (universal) has ignored the important issues raised in these verses (in both the Old and New Testaments)? What do we have to be careful about when attempting to build bridges with the poor or reaching out to those who are in need as described in Deuteronomy and other bible texts?
Look at the Advent Conspiracy initiative. Is there something you can do as a group to participate in this “conspiracy”? (The forms were handed out on Sunday)
Wrap
To sum up the dialogue from your meeting/or personal reflection, how would you summarize the nugget that you would want to pass on to the next generation?
As a small group, go see the movie The Blind Side - A homeless black teenager, Michael Oher (Quinton Aaron) has drifted in and out of the school system for years. Then Leigh Anne Tuohy (Sandra Bullock) and her husband, Sean (Tim McGraw), take him in, transforming Michael's life and theirs). It is based on a true story and is a powerful example of transforming love! I took my wife to it for her birthday.
Mark
My observations of the Deuteronomy texts.
1. The nature of God reflects a compassionate disposition towards the poor Deut 10:18. This is an important point. It shows that this is not just an OT law but a reflection of the character of God that is the same yesterday today and forever. (Continuity versus Discontinuity).
2. Our care and concern for the poor or needy (not always poor) is a reflection of the nature of God. Our action Deut 10:19 is a response God’s character Deut 10:18.
3. Being fatherless, an alien, widowed and or poor does not reflect that God no longer loves them or that they are in some way second class citizens. Deut 10:18,19 Bad things happen to good people.
4. God does not recommend helping out the poor but commands it- Deut 15:11 Deut 24:22
5. Personal wealth means we are to take responsibility for the less fortunate. With blessing comes responsibility. This is implicit in the Deuteronomy text.
6. The “how to’s” are laid out in Deuteronomy. Every generation needs to figure out the how to! - Deut 14:28,29; 24:19,20; 26:12,13
7. God has some very strong words for those who do not live a generous life style. Deut 27:19
8. There should be no poor but there will be poor (Deut 15:4,11) What accounts for this “should not be but will be” scenario?
9. Deuteronomy was not just about a handout but a hand up. For example, the aliens (one needy people group) were encouraged to learn God’s truth. Truth that Deuteronomy declares will bring blessing ( Deut 31:12). In Deut 16:11 the aliens, fatherless and widows were to be part of the community. Relationship would be the bridge for skills, knowledge, wisdom etc to be passed along. Deut 24:14 illustrates how the poor were to be employed, given opportunities to build a life, create equity.
10. Blessing comes from blessing others. Deut 14:28,29 What kind of blessing?
Friday, November 27, 2009
Saturday, November 21, 2009
Touching Base! Part 63
Letters To The Next Generation -
Overcoming our Dead Duck Story!
On Oct 18th, we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (in the Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab, for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Nov.22) message.
Big Idea: God can do deeper things in you and through you because of your DDS (Dead Duck Story)
Text: Deut1:34-40, Deut 3:21-29, Deut 4:21, Deut 34, Numbers 20:1-13
On Week Six of our series, we talked about our Dead Duck Stories. If you were present, do you remember the dead duck joke I told at the beginning? We defined a DDS as a story that surfaces feelings of dissatisfaction because your expectations were not realized. As we begin this week think of the following question.
Do you have a humorous DDS to tell?
The Text
The question we asked on Sunday was, “What was Moses’ Dead Duck Story?” Read the above texts and piece together Moses’ story.
On Sunday, I made four observations about DDS’ coming from the experience of Moses. Work through these as a group or on your own. What additional observations would you make?
1. Our Dead Duck Story may represent where we have had the biggest battles with God.
Text: Deut 3:23-29
Have you ever had such raw, unedited emotion with God over a DDS? Would you describe it as pleading/groaning, anger or ....?
Comment on the following quote.
If you have time work through the following texts and attempt to develop the emotional component of these references. 2 Samuel 12:16, Psalm 77:2-11, 2 Corinthians 12:8
2. Our Dead Duck Stories can be what makes us or breaks us.
Text: Deut 34:5-12
On Sunday, I talked about how this DDS of Moses could have derailed him. Work through the text and discuss what arguments Moses could have used to make his case for being the man to lead the Israelites.
Comment:
It is very evident that Moses’ response was the right one. Instead of growing bitter he seemed to grow stronger through the ordeal. Think of the various roles represented in your group (parents, leader, teacher, student etc). What are the consequences in a person’s life and those he or she leads if they allow their DDS to make their heart toxic? Have you seen this before?
3. Our Dead Duck Story will test us on how we respond to God’s authority.
Text: Deut 3:10 “That is enough!”
There are many issues that we need to consistently come to God on. You can probably think of a few that you daily lift up to God. BUT there are others where we need to let it go. Paul said I pleaded three times.... then he let it go.
Is there any one in your life where you need to say or have said “Let it go!” “Move on!” “Get over it!” “That is enough!”?
As a believer, how do you discern between issues you need to keep interceding on and issues you need to let go of? Have you ever sensed God saying to you, “That is enough!”? Why is it hard to let go?
On Sunday I said, “I think based on what we have said in points above - he relinquished this issue into the hands of Yahweh who he knew loved Him, looked out for His best, and was sovereign. In other words I think his theology helped him here. “That is enough Moses- now you let me take this issue for you and you walk in freedom not in the bondage of bitterness.”
What theological truths are important for a person to understand so that they can let go?
4. Our Dead Duck Story can become our clarion call to those we love and care for.
Text: Deut 4:2, 5:23
Some of the most important things, the most profound insightful things we may say to the next generation or those we love and are building into will come from our DDS.
As a group make a list of insights gained, wisdom learned, from your DDS.
Wrap
To sum up the dialogue from your meeting/or personal reflection, how would you sum up the nugget that you would want to pass on to the next generation?
Mark
Overcoming our Dead Duck Story!
On Oct 18th, we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (in the Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab, for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Nov.22) message.
Big Idea: God can do deeper things in you and through you because of your DDS (Dead Duck Story)
Text: Deut1:34-40, Deut 3:21-29, Deut 4:21, Deut 34, Numbers 20:1-13
On Week Six of our series, we talked about our Dead Duck Stories. If you were present, do you remember the dead duck joke I told at the beginning? We defined a DDS as a story that surfaces feelings of dissatisfaction because your expectations were not realized. As we begin this week think of the following question.
Do you have a humorous DDS to tell?
The Text
The question we asked on Sunday was, “What was Moses’ Dead Duck Story?” Read the above texts and piece together Moses’ story.
On Sunday, I made four observations about DDS’ coming from the experience of Moses. Work through these as a group or on your own. What additional observations would you make?
1. Our Dead Duck Story may represent where we have had the biggest battles with God.
Text: Deut 3:23-29
Have you ever had such raw, unedited emotion with God over a DDS? Would you describe it as pleading/groaning, anger or ....?
Comment on the following quote.
“Sometimes it is in our most trusted or intimate relationships, that the deepest sense of disappointment is planted into our souls.”
If you have time work through the following texts and attempt to develop the emotional component of these references. 2 Samuel 12:16, Psalm 77:2-11, 2 Corinthians 12:8
2. Our Dead Duck Stories can be what makes us or breaks us.
Text: Deut 34:5-12
On Sunday, I talked about how this DDS of Moses could have derailed him. Work through the text and discuss what arguments Moses could have used to make his case for being the man to lead the Israelites.
Comment:
“Wouldn’t it make sense for the man who had paid such a heavy price leading the children of God through the wilderness to be able to end his ministry with a reward? Yes, a thousand times yes—in man’s eyes. But “ ‘My thoughts are not your thoughts, / Nor are your ways My ways,’ says the LORD. / ‘For as the heavens are higher than the earth, / So are My ways higher than your ways, / And My thoughts than your thoughts’ ” (Is. 55:8–9).”
It is very evident that Moses’ response was the right one. Instead of growing bitter he seemed to grow stronger through the ordeal. Think of the various roles represented in your group (parents, leader, teacher, student etc). What are the consequences in a person’s life and those he or she leads if they allow their DDS to make their heart toxic? Have you seen this before?
3. Our Dead Duck Story will test us on how we respond to God’s authority.
Text: Deut 3:10 “That is enough!”
There are many issues that we need to consistently come to God on. You can probably think of a few that you daily lift up to God. BUT there are others where we need to let it go. Paul said I pleaded three times.... then he let it go.
Is there any one in your life where you need to say or have said “Let it go!” “Move on!” “Get over it!” “That is enough!”?
As a believer, how do you discern between issues you need to keep interceding on and issues you need to let go of? Have you ever sensed God saying to you, “That is enough!”? Why is it hard to let go?
On Sunday I said, “I think based on what we have said in points above - he relinquished this issue into the hands of Yahweh who he knew loved Him, looked out for His best, and was sovereign. In other words I think his theology helped him here. “That is enough Moses- now you let me take this issue for you and you walk in freedom not in the bondage of bitterness.”
What theological truths are important for a person to understand so that they can let go?
4. Our Dead Duck Story can become our clarion call to those we love and care for.
Text: Deut 4:2, 5:23
Some of the most important things, the most profound insightful things we may say to the next generation or those we love and are building into will come from our DDS.
As a group make a list of insights gained, wisdom learned, from your DDS.
Wrap
To sum up the dialogue from your meeting/or personal reflection, how would you sum up the nugget that you would want to pass on to the next generation?
Mark
Saturday, November 14, 2009
Touching Base! Part 62
Letters To The Next Generation -
Overcoming the need to earn it!
On Oct 18th, we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (in the Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab, for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Nov15) message.
Big Idea: Not until we are convinced of the love of God will we walk with joy in the grace of God!
Text: various - see below
On week five of our series, we talked about how Deuteronomy is a great love story involving the Pursuer (God) and the pursued (Israel). Maybe to our surprise, we discover as we read these letters, that Deuteronomy is not just about law, land, long passages, lists, and the last words of Moses, but it is also about love - it’s a love story! The Pursuer God declares His infinite love for Israel and consequently for all the nations of the world (check out Gen. 12:1-3).
As you take this issue deeper, discuss (or ponder on your own) great love stories that you have read, watched or been part of. What are the ingredients that make for a great love story?
God Demonstrates His Love
On Sunday we talked about how God demonstrated His love for Israel in a manner that the Gentile eye may not pick up reading this text thousands of years later. However, the original Jewish audience would have recognized it immediately. God packaged His words in the format of an Ancient Near East “vassal treaty”. A vassal treaty involved a great king making a treaty with a lesser king (whereas “parity treaties” took place between parties of equal strength). The outline of a vassal treaty is exactly the outline of Deuteronomy. You may want to read through some of these texts)
Introduction of the parties (Deut 1:1-5 - children of Israel and God represented by Moses)
Historical Prologue (Deut 1-4 - outlining a history of the two parties)
Law (defining how the vassals were to behave (Deut. 4:1-26:19- note especially the 10 commandments))
Blessings and Curses (28:1-14 and curses – 27:11-26, 28:15-68)
Witnesses (Deut 30:19, 20)
Review and Succession (Deut 31:9-13)
The one twist on this outline was that the great King Yahweh was not intimidating and imposing Himself upon the vassals. In many vassal treaties the great king had already conquered or cowed the other king into vassalage by the time the treaty was written. This is NOT the case with this treaty (covenant). Read Deut 4:32-38. What had God demonstrated to the people of Israel (first generation) before the covenant was ratified on Sinai? In the renewal of this covenant in Deuteronomy, what is it that God wants His people to know? (That He loves them!!!! I cheated and gave you the answer.)
Discuss the following quote by N.T. Wright:
What New Testament texts illustrate this awesome truth that God loved us first before we signed on the dotted line ? (i.e. Romans 5:8)
Discuss in your group how big of an issue you think it is for people to live in response to God`s love as opposed to seeing life as a means of earning God’s love (we can live life as a means of making God indebted to us. Alternatively, we can live our lives as a response – eternally indebted to Him for His great love. Huge difference).
Tim Kellar says, “Instead of obeying to make God indebted to them, Christians obey because they are indebted to him. The difference between these two ways of morality could not be greater. I want to preach that Christian morality is a response to grace, not a means to grace.”
Discuss the difference. I have included my notes from Sunday for fodder for the discussion:
“Means” - I am wondering, “What does He think of me today?”- Dominant emotion: insecurity
“Response” - I know what he thinks, “He loves me!” Brings peace and calm.
“Means” – My motives are questionable - not love but obligation, fear, anger, ritual without heart - Right things, wrong reason – i.e. ministry involvement out of guilt, indebtedness, or for reputation
“Response” - My motive is gratitude, worship - Right things for the right reason - “Ministry is what you leave in your wake as you follow Jesus.”
“Means” - I may try to one-up myself “What can I do today that will really impress Him?”
“Response” - My goal is just to keep in step with the voice of the Spirit.
“Means” - I become overly conscientious of how I look, what others may think, yet by-pass examining my heart (because the heart is full of turmoil and/or darkness that I can’t admit because if I do then God will really be mad at me).
“Response” - I am free of what others may think, but more importantly am allowing God to do a deeper work in my heart.
“Means” - My language and tone in speaking to God and others can be guarded, self-righteous, stilted.
“Response” - My language and tone in speaking to God and others is vulnerable, relaxed, etc.
“Means” - I take myself way too seriously in the salvation equation.
“Response” - I take very seriously God’s love for me!
Wrap
How would you help someone who is a follower of Christ move from a “means” to a “response” kind of living?
To sum up the dialogue from your meeting/or personal reflection, how would you sum up the nugget that you would want to pass on to the next generation?
Mark
Overcoming the need to earn it!
On Oct 18th, we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (in the Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab, for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Nov15) message.
Big Idea: Not until we are convinced of the love of God will we walk with joy in the grace of God!
Text: various - see below
On week five of our series, we talked about how Deuteronomy is a great love story involving the Pursuer (God) and the pursued (Israel). Maybe to our surprise, we discover as we read these letters, that Deuteronomy is not just about law, land, long passages, lists, and the last words of Moses, but it is also about love - it’s a love story! The Pursuer God declares His infinite love for Israel and consequently for all the nations of the world (check out Gen. 12:1-3).
As you take this issue deeper, discuss (or ponder on your own) great love stories that you have read, watched or been part of. What are the ingredients that make for a great love story?
God Demonstrates His Love
On Sunday we talked about how God demonstrated His love for Israel in a manner that the Gentile eye may not pick up reading this text thousands of years later. However, the original Jewish audience would have recognized it immediately. God packaged His words in the format of an Ancient Near East “vassal treaty”. A vassal treaty involved a great king making a treaty with a lesser king (whereas “parity treaties” took place between parties of equal strength). The outline of a vassal treaty is exactly the outline of Deuteronomy. You may want to read through some of these texts)
Introduction of the parties (Deut 1:1-5 - children of Israel and God represented by Moses)
Historical Prologue (Deut 1-4 - outlining a history of the two parties)
Law (defining how the vassals were to behave (Deut. 4:1-26:19- note especially the 10 commandments))
Blessings and Curses (28:1-14 and curses – 27:11-26, 28:15-68)
Witnesses (Deut 30:19, 20)
Review and Succession (Deut 31:9-13)
The one twist on this outline was that the great King Yahweh was not intimidating and imposing Himself upon the vassals. In many vassal treaties the great king had already conquered or cowed the other king into vassalage by the time the treaty was written. This is NOT the case with this treaty (covenant). Read Deut 4:32-38. What had God demonstrated to the people of Israel (first generation) before the covenant was ratified on Sinai? In the renewal of this covenant in Deuteronomy, what is it that God wants His people to know? (That He loves them!!!! I cheated and gave you the answer.)
Discuss the following quote by N.T. Wright:
“First, people sometimes supposed that the point of a sacrifice in the OT was for the worshippers to do something to earn God’s favour. Not so. That rests on a misunderstanding of the Jewish law itself, in which the sacrifices were required by God, and were but as a way of responding to his love. We can’t of course know what was in the hearts of all ancient Jews as they worshipped. But the system certainly wasn’t designed as a way of twisting God’s arm, but as a way of responding to his love.”
What New Testament texts illustrate this awesome truth that God loved us first before we signed on the dotted line ? (i.e. Romans 5:8)
Discuss in your group how big of an issue you think it is for people to live in response to God`s love as opposed to seeing life as a means of earning God’s love (we can live life as a means of making God indebted to us. Alternatively, we can live our lives as a response – eternally indebted to Him for His great love. Huge difference).
Tim Kellar says, “Instead of obeying to make God indebted to them, Christians obey because they are indebted to him. The difference between these two ways of morality could not be greater. I want to preach that Christian morality is a response to grace, not a means to grace.”
Discuss the difference. I have included my notes from Sunday for fodder for the discussion:
“Means” - I am wondering, “What does He think of me today?”- Dominant emotion: insecurity
“Response” - I know what he thinks, “He loves me!” Brings peace and calm.
“Means” – My motives are questionable - not love but obligation, fear, anger, ritual without heart - Right things, wrong reason – i.e. ministry involvement out of guilt, indebtedness, or for reputation
“Response” - My motive is gratitude, worship - Right things for the right reason - “Ministry is what you leave in your wake as you follow Jesus.”
“Means” - I may try to one-up myself “What can I do today that will really impress Him?”
“Response” - My goal is just to keep in step with the voice of the Spirit.
“Means” - I become overly conscientious of how I look, what others may think, yet by-pass examining my heart (because the heart is full of turmoil and/or darkness that I can’t admit because if I do then God will really be mad at me).
“Response” - I am free of what others may think, but more importantly am allowing God to do a deeper work in my heart.
“Means” - My language and tone in speaking to God and others can be guarded, self-righteous, stilted.
“Response” - My language and tone in speaking to God and others is vulnerable, relaxed, etc.
“Means” - I take myself way too seriously in the salvation equation.
“Response” - I take very seriously God’s love for me!
Wrap
How would you help someone who is a follower of Christ move from a “means” to a “response” kind of living?
To sum up the dialogue from your meeting/or personal reflection, how would you sum up the nugget that you would want to pass on to the next generation?
Mark
Touching Base! Part 61
Letters To The Next Generation -
Overcoming the “rust”!
On Oct 18th, we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (in the Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab, for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Nov8) message.
Big Idea: It’s after you have been most faithful that you may need to be the most careful.
Text: Deut 8:1-18 (There are many texts that deal with this similar theme in Deuteronomy.)
On week four of this series, we specifically talked about two issues (success and pride) that can trip us up in our walk with God. In Deuteronomy 4:25 Moses makes an interesting point. He says that it’s when you have been most faithful (in the land for a long time) that you may need to be most careful. It’s after you have some victories under your belt, after you have accomplished much, where you may feel like you are on top of the world - that’s when the “rust” can settle in.
In general, can you think of any examples of people who started off well but did not finish well? What was it that tripped them up in your opinion? Any personal examples?
On Sunday, we defined rust as any growth, habit, influence, or agency tending to injure, deteriorate, or impair the mind, character, abilities, usefulness, etc. Let’s examine the issues that can cause rust in our walk with God.
Cause #1: Success
Deut 8:1-18- What verse(s) indicate that success is a gift from God? What verses indicate the kind of success Moses is talking about?
The interesting thing about success is that Moses sees another side to it. Do you see the other side? Look at v.10 and v.11, v.13 and v.14, and v.16 and v.17. What is Moses warning them about? Finish this sentence,” The gift of success can become....”
On Sunday, we looked at how all the success that God would grant the second generation would bring a degree of satisfaction. The danger is that it can stifle our hunger and focus on God. Success can cause us to forget God, let Him slip from our view.
Discuss how this can happen?
How can you tell if success has become a trap?
Personal questions as you reflect on successes impact on your life.
Have I lost the vision that I once had?
Have I veered off the path I once was on?
Have I fallen prey to what I said I would never do, never become?
Cause #2: Pride
Deut 8:14 - Success is one cause of pride. Note the connection in the text. Obviously there are many other causes of pride. How can failure cause pride?
Note, the word as a verb means “to exalt, lift up on high”. We can either exalt God (Psalm18:47) or ourselves. On Sunday I said that when we become proud we can become weird. I illustrated this in three relationships. Discuss/reflect on this.
• In our relationship with God
“It (pride) is the complete “anti-God” state of mind” (C.S. Lewis). Moses says that pride could lead to Israel forgetting God! What does pride do to a person’s relationship with God?
• In our relationship with self
Deut 8:17 is an astounding verse on where pride can lead. How is this a distorted view of self?
• In our relationship with others
Certainly Israel is a sad example of how pride distorts our relationship with others in community. What is it about proud people that make them difficult to work with, or even be with?
Discuss the following signs of pride. What signs can you identify with?
SIGNS OF PRIDE
1. Insecurity.
2. The need to be right.
3. Being argumentative.
4. More invested in being heard than in hearing.
5. Anger.
6. Irritability and impatience.
7. Lack of submissive attitude.
8. Not easily corrected.
9. Receiving correction but not changing.
10. Needing others to take your advice.
11. Needing to proclaim your title or degrees.
12. Being stubborn.
13. Comparisons and competition.
To sum up the dialogue from your meeting/or personal reflection, how would you sum up the nugget that you would want to pass on to the next generation?
Mark
Overcoming the “rust”!
On Oct 18th, we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (in the Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab, for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Nov8) message.
Big Idea: It’s after you have been most faithful that you may need to be the most careful.
Text: Deut 8:1-18 (There are many texts that deal with this similar theme in Deuteronomy.)
On week four of this series, we specifically talked about two issues (success and pride) that can trip us up in our walk with God. In Deuteronomy 4:25 Moses makes an interesting point. He says that it’s when you have been most faithful (in the land for a long time) that you may need to be most careful. It’s after you have some victories under your belt, after you have accomplished much, where you may feel like you are on top of the world - that’s when the “rust” can settle in.
In general, can you think of any examples of people who started off well but did not finish well? What was it that tripped them up in your opinion? Any personal examples?
On Sunday, we defined rust as any growth, habit, influence, or agency tending to injure, deteriorate, or impair the mind, character, abilities, usefulness, etc. Let’s examine the issues that can cause rust in our walk with God.
Cause #1: Success
Deut 8:1-18- What verse(s) indicate that success is a gift from God? What verses indicate the kind of success Moses is talking about?
The interesting thing about success is that Moses sees another side to it. Do you see the other side? Look at v.10 and v.11, v.13 and v.14, and v.16 and v.17. What is Moses warning them about? Finish this sentence,” The gift of success can become....”
On Sunday, we looked at how all the success that God would grant the second generation would bring a degree of satisfaction. The danger is that it can stifle our hunger and focus on God. Success can cause us to forget God, let Him slip from our view.
Discuss how this can happen?
How can you tell if success has become a trap?
Personal questions as you reflect on successes impact on your life.
Have I lost the vision that I once had?
Have I veered off the path I once was on?
Have I fallen prey to what I said I would never do, never become?
Cause #2: Pride
Deut 8:14 - Success is one cause of pride. Note the connection in the text. Obviously there are many other causes of pride. How can failure cause pride?
Note, the word as a verb means “to exalt, lift up on high”. We can either exalt God (Psalm18:47) or ourselves. On Sunday I said that when we become proud we can become weird. I illustrated this in three relationships. Discuss/reflect on this.
• In our relationship with God
“It (pride) is the complete “anti-God” state of mind” (C.S. Lewis). Moses says that pride could lead to Israel forgetting God! What does pride do to a person’s relationship with God?
• In our relationship with self
Deut 8:17 is an astounding verse on where pride can lead. How is this a distorted view of self?
• In our relationship with others
Certainly Israel is a sad example of how pride distorts our relationship with others in community. What is it about proud people that make them difficult to work with, or even be with?
Discuss the following signs of pride. What signs can you identify with?
SIGNS OF PRIDE
1. Insecurity.
2. The need to be right.
3. Being argumentative.
4. More invested in being heard than in hearing.
5. Anger.
6. Irritability and impatience.
7. Lack of submissive attitude.
8. Not easily corrected.
9. Receiving correction but not changing.
10. Needing others to take your advice.
11. Needing to proclaim your title or degrees.
12. Being stubborn.
13. Comparisons and competition.
To sum up the dialogue from your meeting/or personal reflection, how would you sum up the nugget that you would want to pass on to the next generation?
Mark
Thursday, October 29, 2009
Touching Base! Part 60
Letters To The Next Generation -
Overcoming “8000 meters”! Part 2
On Oct 18th, we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (The Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Nov1) message.
Big Idea: We need to build a life that helps us remember God!
Text: Deut. 6:4-9, Deut. 27
On week two of this series, we talked about how “8000 meters” is a place where we can forget God. It’s a place where we set aside what we know to be true for what is expedient - forgetting previous morality markers and forging ahead with a new set of rules, a brand new compass. This past week we talked about building a life that helps us remember God. As a group, brainstorm on all the things you do in your personal life to aid a failing memory either because of age or business. What are the things you most often forget (turning the lights out, locking the door, carrying your wallet)? Consider what we do to remember as a nation? Can you think of any examples of major events, aspects of our history or national story that have been forgotten?
The overarching question on Sunday was, “How are we building a life that helps us remember God?” Before jumping into the texts you may want to discuss how people keep God central in their lives on a daily, weekly basis. What are their best practices?
Deuteronomy 6:4-9
Read and make observations about this text. Notice verses 6,7,8,9. What do you notice? What do you see happening? Describe the behaviour? One important observation is that there is a private space, a home where God is remembered / honoured; a private space where the kind of devotion mentioned in v.5 is being nurtured in the hearts of children, and modeled by parents; a private space that prioritizes loving the one God, where forgetting God will become difficult.
How does your private space help you remember/remain aware of God? What personal disciplines keep God at the center? What symbols or visuals do you have in your home that aid your God focus? As a parent, what kind of home are you building for your children so that God is central? As a parent what do you find difficult about this challenge? The home is a key piece in building a life that helps us remember God. This is the nugget Moses passes on to the next generation.
Deuteronomy 27 (We only looked at v1-14)
Read and make your observations. The context is a corporate one. What community experiences with other followers of Christ help you remember/remain aware of God? Moses’ words were addressed to “all Israel”, an expression used at least 12 times in the book. What we do in private does help us remember / remain focused, but our community experiences are indispensable. This was characteristic of the Jewish community.
This one-two punch (private focus (Deut 6:4-9) and corporate reinforcement (Deut 27)) is powerful. How many of you grew up in a spiritually alive home and had a healthy corporate experience? Today- How many have a private space that fans the flame and a corporate context- going deeper with others- that also fans the flame? List examples of corporate gatherings that help fan your flame. What are the memorable corporate experiences that have facilitated a deeper work in your life? What is a relationship that helps you remember? What is it about that relationship that helps you remember?
To sum up the dialogue from your meeting, what would you tell the next generation about building a life that remembers God? What’s the nugget!
Mark
Overcoming “8000 meters”! Part 2
On Oct 18th, we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (The Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Nov1) message.
Big Idea: We need to build a life that helps us remember God!
Text: Deut. 6:4-9, Deut. 27
On week two of this series, we talked about how “8000 meters” is a place where we can forget God. It’s a place where we set aside what we know to be true for what is expedient - forgetting previous morality markers and forging ahead with a new set of rules, a brand new compass. This past week we talked about building a life that helps us remember God. As a group, brainstorm on all the things you do in your personal life to aid a failing memory either because of age or business. What are the things you most often forget (turning the lights out, locking the door, carrying your wallet)? Consider what we do to remember as a nation? Can you think of any examples of major events, aspects of our history or national story that have been forgotten?
The overarching question on Sunday was, “How are we building a life that helps us remember God?” Before jumping into the texts you may want to discuss how people keep God central in their lives on a daily, weekly basis. What are their best practices?
Deuteronomy 6:4-9
Read and make observations about this text. Notice verses 6,7,8,9. What do you notice? What do you see happening? Describe the behaviour? One important observation is that there is a private space, a home where God is remembered / honoured; a private space where the kind of devotion mentioned in v.5 is being nurtured in the hearts of children, and modeled by parents; a private space that prioritizes loving the one God, where forgetting God will become difficult.
How does your private space help you remember/remain aware of God? What personal disciplines keep God at the center? What symbols or visuals do you have in your home that aid your God focus? As a parent, what kind of home are you building for your children so that God is central? As a parent what do you find difficult about this challenge? The home is a key piece in building a life that helps us remember God. This is the nugget Moses passes on to the next generation.
Deuteronomy 27 (We only looked at v1-14)
Read and make your observations. The context is a corporate one. What community experiences with other followers of Christ help you remember/remain aware of God? Moses’ words were addressed to “all Israel”, an expression used at least 12 times in the book. What we do in private does help us remember / remain focused, but our community experiences are indispensable. This was characteristic of the Jewish community.
This one-two punch (private focus (Deut 6:4-9) and corporate reinforcement (Deut 27)) is powerful. How many of you grew up in a spiritually alive home and had a healthy corporate experience? Today- How many have a private space that fans the flame and a corporate context- going deeper with others- that also fans the flame? List examples of corporate gatherings that help fan your flame. What are the memorable corporate experiences that have facilitated a deeper work in your life? What is a relationship that helps you remember? What is it about that relationship that helps you remember?
To sum up the dialogue from your meeting, what would you tell the next generation about building a life that remembers God? What’s the nugget!
Mark
Touching Base! Part 59
Letters To The Next Generation -
Overcoming 8000 meters!
Last week we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (The Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Oct 25th) message.
Big Idea: Life can take us to an altitude where we can forget God
Text: Various
Forgetting God - Deut. 4:9, 23; 6:12;8:11; 25:19
Slipping – Deut. 4:9
On Sunday we talked about how “8000 meters” is a place where we can forget God. It’s a place where we set aside what we know to be true for what is expedient - forgetting previous morality markers and forging ahead with a new set of rules, a brand new compass. As a group do a quick Scripture search and list examples of individuals or groups experiencing “8000 meters”. (Some clues - Adam and Eve, Jacob, David, nation of Israel, Peter, ...) Know of any great biblical examples of people winning at “8000 meters”? (Check out Matt 4:1-11)
Develop with your group these two key ideas, forgetting God and “let them slip” (Deut 4:9).
• Forgetting
The word forget can mean to become lame, lose the use of a limb, crippled!
It can also mean to cease to care, ignore thus resulting in being put into a position of disadvantage. “8000 meters” is a point where I can ignore God, His truth and find myself in a position of serious disadvantage, crippled!
Discuss the anatomy of forgetting, how does this happen, what goes on in our mind, what does this feel like? Did the ball illustration on Sunday make sense in illustrating how we can’t engage with our environment (God)because we are busy catching the ball? ( Don’t trash the ball illustration I am overly sensitive to criticism.)
• “let them slip”
The word slip refers to something changing direction. Like when you are walking or driving and you end up off the path. It’s the idea of taking something off. The removing of clothes and or accessories. Notice that for the Israelites the removing of “clothes”(walking away from God) did not mean they were naked. Read Deuteronomy 18:9-13 to see what this new “wardrobe” might look like. How does this concept of slipping overlap with the idea of forgetting? What added insights does it bring to the discussion?
Comment on this quote that reflects on “8000 meters”:
“In his play ‘Long Day’s Journey into Night,’ Eugene O’Neill has one of his characters utter a powerful statement toward the end of her life: ‘None of us can help the things life has done to us. They are done before you realize it and once they are done, they make you do other things, (forget, slip) until at last everything comes between you and what you’d like to be, and you’ve lost your true self forever.” Ravi Zacharias in The Grand Weaver (p.11)
Talk about your own journey and places along that journey that may represent “8000 meters”. Have you grown stronger? What did you learn about yourself? What did you learn about the importance of the body of Christ?
Talk about these pictures below. (If not displayed, I am referring to five pictures, each displaying the word JESUS. The first has JESUS displayed in the middle, the second has JESUS displaced slightly to the left, etc. until JESUS is completely missing from the fifth picture.) What one may represent where you are now? Who is God asking you to come alongside to encourage while they are working through their “8000 meters?”
To sum up the dialogue from your meeting, what would you tell the next generation in light of the reality of “8000 meters?”
Mark
Overcoming 8000 meters!
Last week we started a series entitled, “Letters to the Next Generation”. The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to write a better story than the first generation. While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (The Plains of Moab) for four decades. Imagine that, for forty years, they wandered and probably many wondered about all that went wrong. God called them to possess the Promised Land but instead they ended up falling short and in the wilderness, the Plains of Moab for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Oct 25th) message.
Big Idea: Life can take us to an altitude where we can forget God
Text: Various
Forgetting God - Deut. 4:9, 23; 6:12;8:11; 25:19
Slipping – Deut. 4:9
On Sunday we talked about how “8000 meters” is a place where we can forget God. It’s a place where we set aside what we know to be true for what is expedient - forgetting previous morality markers and forging ahead with a new set of rules, a brand new compass. As a group do a quick Scripture search and list examples of individuals or groups experiencing “8000 meters”. (Some clues - Adam and Eve, Jacob, David, nation of Israel, Peter, ...) Know of any great biblical examples of people winning at “8000 meters”? (Check out Matt 4:1-11)
Develop with your group these two key ideas, forgetting God and “let them slip” (Deut 4:9).
• Forgetting
The word forget can mean to become lame, lose the use of a limb, crippled!
It can also mean to cease to care, ignore thus resulting in being put into a position of disadvantage. “8000 meters” is a point where I can ignore God, His truth and find myself in a position of serious disadvantage, crippled!
Discuss the anatomy of forgetting, how does this happen, what goes on in our mind, what does this feel like? Did the ball illustration on Sunday make sense in illustrating how we can’t engage with our environment (God)because we are busy catching the ball? ( Don’t trash the ball illustration I am overly sensitive to criticism.)
• “let them slip”
The word slip refers to something changing direction. Like when you are walking or driving and you end up off the path. It’s the idea of taking something off. The removing of clothes and or accessories. Notice that for the Israelites the removing of “clothes”(walking away from God) did not mean they were naked. Read Deuteronomy 18:9-13 to see what this new “wardrobe” might look like. How does this concept of slipping overlap with the idea of forgetting? What added insights does it bring to the discussion?
Comment on this quote that reflects on “8000 meters”:
“In his play ‘Long Day’s Journey into Night,’ Eugene O’Neill has one of his characters utter a powerful statement toward the end of her life: ‘None of us can help the things life has done to us. They are done before you realize it and once they are done, they make you do other things, (forget, slip) until at last everything comes between you and what you’d like to be, and you’ve lost your true self forever.” Ravi Zacharias in The Grand Weaver (p.11)
Talk about your own journey and places along that journey that may represent “8000 meters”. Have you grown stronger? What did you learn about yourself? What did you learn about the importance of the body of Christ?
Talk about these pictures below. (If not displayed, I am referring to five pictures, each displaying the word JESUS. The first has JESUS displayed in the middle, the second has JESUS displaced slightly to the left, etc. until JESUS is completely missing from the fifth picture.) What one may represent where you are now? Who is God asking you to come alongside to encourage while they are working through their “8000 meters?”
To sum up the dialogue from your meeting, what would you tell the next generation in light of the reality of “8000 meters?”
Mark
Saturday, October 17, 2009
Touching Base! Part 58
Letters To The Next Generation
Starting this week we begin a series of messages entitled “Letters To The Next Generation.” The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to “write a better story” than the first generation.
While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (The Plains of Moab) for four decades. Imagine that, for forty years, they wandered and (probably many) wondered about all that went wrong. God called them to possess the promised land but instead they ended up falling short and wandering in the wilderness, the Plains of Moab, for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Oct 18th) message.
Big Idea: Ruts in your walk with God, can become what defines you if your heart is not right with God.
Text: Deut 1:19-46
All of us have a generation that is following us, a “next generation”. If you could boil down a list of two to three most important things you would want to pass on to the next generation, what would those most important things be? What does your list indicate about your own journey, and lessons learned? What did the generation ahead of you pass down to you (the good, the bad and the ugly)?
In Deuteronomy 1, Moses is telling the story of the first generation so that the next generation will benefit from their own failures. So the next generation is being challenged to write a better story by avoiding some of the pitfalls of the first generation. Moses identifies three pitfalls in Deuteronomy 1:26-29 (rebellion - v.26, false beliefs - v.27, and fear - v.28,29).
Comment on these quotes:
“I think these three factors - rebellion, false beliefs and fear are feeding off of each other. Rebellion is feeding false beliefs. False beliefs are creating a platform for fear. Their fear feeds back into false beliefs and incites further rebellion. They have a parasitic, blood sucking relationship.”
“Fear doesn't want you to make the journey to the mountain. If he can rattle you enough, fear will persuade you to take your eyes off the peaks and settle for a dull existence in the flatlands.” Max Lucado, Christian Author
What are other powerful emotions identified with rebellion?
Wrap
On Sunday I defined the Plains of Moab (geography of the wandering Israelites) as a place we need to advance from, a place we have been too long.
Are you stuck in a rut in your walk with God because of rebellion, false beliefs or fear?
Know anybody close to your heart that is stuck?
Take time to pray about these issues. We can write a better story!
Mark
Starting this week we begin a series of messages entitled “Letters To The Next Generation.” The series is based on the book of Deuteronomy, where Moses is reminding the next generation of the laws of God and challenging them to “write a better story” than the first generation.
While God did many great things through that first generation (namely the big exodus from Egypt), they were predominantly remembered for wandering in the wilderness (The Plains of Moab) for four decades. Imagine that, for forty years, they wandered and (probably many) wondered about all that went wrong. God called them to possess the promised land but instead they ended up falling short and wandering in the wilderness, the Plains of Moab, for forty years. I want to encourage you to use this Touching Base in your small groups, and in your mentoring relationships to discuss what we talked about on Sunday. The following is a guide to help you go deeper based on Sunday’s (Oct 18th) message.
Big Idea: Ruts in your walk with God, can become what defines you if your heart is not right with God.
Text: Deut 1:19-46
All of us have a generation that is following us, a “next generation”. If you could boil down a list of two to three most important things you would want to pass on to the next generation, what would those most important things be? What does your list indicate about your own journey, and lessons learned? What did the generation ahead of you pass down to you (the good, the bad and the ugly)?
In Deuteronomy 1, Moses is telling the story of the first generation so that the next generation will benefit from their own failures. So the next generation is being challenged to write a better story by avoiding some of the pitfalls of the first generation. Moses identifies three pitfalls in Deuteronomy 1:26-29 (rebellion - v.26, false beliefs - v.27, and fear - v.28,29).
• Rebellion
Make as many observations about rebellion that you can by reading the text. If you were present on Sunday, recall the grumbling, low tones and “in your tents” comments.
• False Beliefs
What is the lie they are believing? How is this the “perfect” lie to believe? How does it justify their rebellion and shift the focus? What “perfect” lies do people choose to believe to justify and shift the focus?
• Fear
How common do you believe fear is when it comes to identifying a root of rebellion? Is fear an emotion we would often associate with rebellion? How have you seen fear trigger rebellion in your own life? How have you seen false beliefs about God trigger fear?
Comment on these quotes:
“I think these three factors - rebellion, false beliefs and fear are feeding off of each other. Rebellion is feeding false beliefs. False beliefs are creating a platform for fear. Their fear feeds back into false beliefs and incites further rebellion. They have a parasitic, blood sucking relationship.”
“Fear doesn't want you to make the journey to the mountain. If he can rattle you enough, fear will persuade you to take your eyes off the peaks and settle for a dull existence in the flatlands.” Max Lucado, Christian Author
What are other powerful emotions identified with rebellion?
Wrap
On Sunday I defined the Plains of Moab (geography of the wandering Israelites) as a place we need to advance from, a place we have been too long.
Are you stuck in a rut in your walk with God because of rebellion, false beliefs or fear?
Know anybody close to your heart that is stuck?
Take time to pray about these issues. We can write a better story!
Mark
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